Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
Joseph's answer is but the reiteration of his words at his first making
himself known. He soothes unworthy fears, says not a word of reproach
for their misunderstanding of him, waives all pretension to deal out
that retribution which God alone sends, and shows that he has lost all
bitterness in thinking of the past, since he sees in it, not the
working of their malice, but of God's providence, and is ready to
thank, if not them, at any rate Him, for having, by even so painful a
way, made him the instrument of widespread good. A man who sees God's
hand in his past, and thinks lightly of his sorrows and nobly of the
opportunities of service which they have brought him, will waste no
feeling on the men who were God's tools. If we want to live high above
low hatreds and revenges, let us cultivate the habit of looking behind
men to God. So we shall be saved from many fruitless pangs over
irrevocable losses and from many disturbing feelings about other people.
The sweet little picture of the great minister's last days is very
tenderly touched. Surrounded by his kindred, probably finding in a
younger generation the reverence and affection which the elder had
failed to give, he wears away the calm evening of the life which had
opened so stormily. It 'came in like a lion, it goes out like a lamb.'
The strong domestic instincts so characteristic of the Hebrew race had
full gratification. Honours and power at court and kingdom probably
continued, but these did not make the genial warmth which cheered the
closing years. It was that he saw his children's children's children,
and that they gathered round his knees in confidence, and received from
him his benediction.
But it is in his death that the flame shoots up most brightly at the
last. 'By faith Joseph, when he died, made mention of the departing of
the children of Israel; and gave commandment concerning his bones.' He
had been an Egyptian to all appearance all his life from the day of his
captivity, filling his place at court, marrying an Egyptian woman, and
bearing an Egyptian name, but his dying words show how he had been a
stranger in the midst of it all. As truly as his fathers who dwelt in
tents, he too felt that he here had no continuing city. He lived by
faith in God's promises, and therefore his heart was in the unseen
future far more than in the present.
Public-domain text, read in full here on John Shaqi.
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