Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
All his life long, from the day of his captivity, Joseph was an
Egyptian in outward seeming. He filled his place at Pharaoh's court,
but his dying words open a window into his soul, and betray how little
he had felt that he belonged to the order of things in the midst of
which he had been content to live. This man, too, surrounded by an
ancient civilisation, and dwelling among granite temples and solid
pyramids and firm-based sphinxes, the very emblems of eternity,
confessed that here he had no continuing city, but sought one to come.
As truly as his ancestors who dwelt in tabernacles, like Abraham
journeying with his camels and herds, and pitching his tent outside the
walls of Hebron, like Isaac in the grassy plains of the South country,
like Jacob keeping himself apart from the families of the land, their
descendant, an heir with them of the same promise, showed that he too
regarded himself as a 'stranger and a sojourner.' Dying, he said,
'Carry my bones up from hence. Therefore we may be sure that, living,
the hope of the inheritance must have burned in his heart as a hidden
light, and made him an alien everywhere but on its blessed soil.
And faith will always produce just such effects. In exact proportion to
its strength, that living trust in God will direct our thoughts and
desires to the 'King in His beauty, and the land that is very far off.'
In proportion as our thoughts and desires are thus directed, they will
be averted from what is round about us; and the more longingly our eyes
are fixed on the furthest horizon, the less shall we see the flowers at
our feet. To behold God pales the otherwise dazzling lustre of created
brightness. They whose souls are fed with heavenly manna, and who have
learned that it is their necessary food, will scent no dainties in the
fleshpots of Egypt, for all their rank garlic and leeks. It is simply a
question as to which of two classes of ideas occupies the thoughts, and
which of two sets of affections engages the heart. If vulgar brawling
and rude merrymakers fill the inn, there will be no room for the
pilgrim thoughts which bear the Christ in their bosom, and have angels
for their guard; and if these holy wayfarers enter, their serene
presence will drive forth the noisy crowd, and turn the place into a
temple. Nothing but Christian faith gives to the furthest future the
solidity and definiteness which it must have, if it is to be a
breakwater for us against the fluctuating sea of present cares and
thoughts.
Public-domain text, read in full here on John Shaqi.
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