Leaves drop and new leaves come. The April days are not darkened, and the tender green of the fresh leaf-buds is all the more vigorous and luxuriant, because it is fed from the decaying leaves that litter the roots of the long-lived oak. Thus through the ages the pathetic alternation goes on. Penelope's web is ever being woven and run down and woven again. Joseph dies; Israel grows. Let us not take half-views, nor either fix our thoughts on the universal law of dissolution and decay, nor on the other side of the process--the universal emergence of life from death, reconstruction from dissolution. In our individual histories and on the wider field of the world's history, the same large law is at work, which is expressed in the simplest terms by these old words, 'Joseph died, and all his brethren and all that generation'--and 'the children of Israel were fruitful and increased abundantly.' So the wholesome lesson of mortality is stripped of much of its sadness, and retains all its pathos, solemnity, and power to purify the heart. Again, that 'coffin in Egypt' was a herald of Hope. The reason for Joseph's dying injunction that his body should be preserved after the Egyptian fashion, and laid where it could be lifted and carried away, when the long-expected deliverance was effected, was the dying patriarch's firm confidence that, though he died, he had still somehow a share in God's faithful promise. We do not know the precise shape which his thought of that share took. It may have been merely the natural sentiment which desires that the unconscious frame shall moulder quietly beside the mouldering forms which once held our dear ones. This naturalised Egyptian did his work manfully in the land of his adoption, and flung himself eagerly into its interests, but his heart turned to the cave at Machpelah, and, though he lived in Egypt, he could not bear to think of lying there for ever when dead, especially of being left there alone. There may have been some trace in his wish of the peculiar Egyptian belief that the preservation of the body contributed in some way to the continuance of personal life, and that a certain shadowy self hovered about the spot where the mummy was laid. Our knowledge of the large place filled by a doctrine of a future life in Egyptian thought makes it most probable that Joseph had at least some forecast of that hope of immortality, which seems to us to be inseparable from the consciousness of present communion with God.