Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
How deeply this story had impressed on devout minds the truth of the
divine protection for all who serve Him, is shown by the fact that the
word employed in the last verse of our lesson, and there translated
'drawn,' of which the name 'Moses' is a form, is used on the only
occasion of its occurrence in the Old Testament (namely Psalm xviii.
16, and in the duplicate in 2 Sam. xxii. 17) with plain reference to
our narrative. The Psalmist describes his own deliverance, in answer to
his cry, by a grand manifestation of God's majesty; and this is the
climax and the purpose of the earthquake and the lightning, the
darkness and the storm: 'He sent from above, He took me, He drew me out
of many waters.' So that scene by the margin of the Nile, so many years
ago, is but one transient instance of the working of the power which
secures deliverance from encompassing perils, and for strenuous, though
it may be undistinguished, service to all who call upon Him. God, who
put the compassion into the heart of Pharaoh's dusky daughter, is not
less tender of heart than she, and when He hears us, though our cry be
but as of an infant, 'with no language but a cry,' He will come in His
majesty and draw us from encompassing dangers and impending death. We
cannot all be lawgivers and deliverers; but we may all appeal to His
great pity, and partake of deliverance like that of Moses and of David.
THE BUSH THAT BURNED, AND DID NOT BURN OUT
'And, behold, the bush burned with fire, and the bush
was not consumed.' EXODUS iii. 1
It was a very sharp descent from Pharaoh's palace to the wilderness,
and forty years of a shepherd's life were a strange contrast to the
brilliant future that once seemed likely for Moses. But God tests His
weapons before He uses them, and great men are generally prepared for
great deeds by great sorrows. Solitude is 'the mother-country of the
strong,' and the wilderness, with its savage crags, its awful silence,
and the unbroken round of its blue heaven, was a better place to meet
God than in the heavy air of a palace, or the profitless splendours of
a court.
So as this lonely shepherd is passing slowly in front of his flock, he
sees a strange light that asserted itself, even in the brightness of
the desert sunshine. 'The bush' does not mean one single shrub. Rather,
it implies some little group, or cluster, or copse, of the dry thorny
acacias, which are characteristic of the country, and over which any
ordinary fire would have passed like a flash, leaving them all in grey
ashes. But this steady light persists long enough to draw the attention
of the shepherd, and to admit of his travelling some distance to reach
it. And then--and then--the Lord speaks.
The significance of this bush, burning but not consumed, is my main
subject now, for I think it carries great and blessed lessons for us.
Public-domain text, read in full here on John Shaqi.
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