Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
Self-confidence is not the temper which God uses for His instruments.
He works with 'bruised reeds,' and breathes His strength into them. It
is when a man says 'I can do nothing,' that he is fit for God to
employ. 'When I am weak, then I am strong.' Moses remembered enough of
Egypt to know that it was no slight peril to front Pharaoh, and enough
of Israel not to be particularly eager to have the task of leading
them. But mark that there is no refusal of the charge, though there is
profound consciousness of inadequacy. If we have reason to believe that
any duty, great or small, is laid on us by God, it is wholesome that we
should drive home to ourselves our own weakness, but not that we should
try to shuffle out of the duty because we are weak. Moses' answer was
more of a prayer for help than of a remonstrance, and it was answered
accordingly.
God deals very gently with conscious weakness. 'Certainly I will be
with thee.' Moses' estimate of himself is quite correct, and it is the
condition of his obtaining God's help. If he had been self-confident,
he would have had no longing for, and no promise of, God's presence. In
all our little tasks we may have the same assurance, and, whenever we
feel that they are too great for us, the strength of that promise may
be ours. God sends no man on errands which He does not give him power
to do. So Moses had not to calculate the difference between his
feebleness and the strength of a kingdom. Such arithmetic left out one
element, which made all the difference in the sum total. 'Pharaoh
_versus_ Moses' did not look a very hopeful cause, but 'Pharaoh
_versus_ Moses and Another'--that other being God--was a very different
matter. God and I are always stronger than any antagonists. It was
needless to discuss whether Moses was able to cope with the king. That
was not the right way of putting the problem. The right way was, Is God
able to do it?
The sign given to Moses is at first sight singular, inasmuch as it
requires faith, and can only be a confirmation of his mission when that
mission is well accomplished. But there was a help to present faith
even in it, for the very sacredness of the spot hallowed now by the
burning bush was a kind of external sign of the promise.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account