Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
What a scene! The awestruck crowds, the howling wind, perhaps the
thunderstorm, the glow of the pillar glistening on the wet and slimy
way, the full paschal moon shining on the heaped waters! How the awe
and the hope must both have increased with each step deeper in the
abyss, and nearer to safety! The Epistle to the Hebrews takes this as
an instance of 'faith' on the part of the Israelites; and truly we can
feel that it must have taken some trust in God's protecting hand to
venture on such a road, where, at any moment, the walls might collapse
and drown them all. They were driven to venture by their fear of
Pharaoh; but faith, as well as fear, wrought in them. Our faith, too,
is often called upon to venture upon perilous paths. We may trust Him
to hold back the watery walls from falling. The picture of the crossing
carries eternal truth for us all. The way of safety does not open till
we are hemmed in, and Pharaoh's chariots are almost come up. It often
leads into the very thick of what we deem perils. It often has to be
ventured on in the dark, and with the wind in our faces. But if we
tread it in faith, the fluid will be made solid, and the pathless
passable, or any other apparent impossibility be realised, before our
confidence shall be put to shame, or one real evil reach us.
IV. The next stage is the hot pursuit and the panic of the Egyptians.
The narrative does not mark the point at which the pillar lifted and
disclosed the escape of the prey. It must have been in the night. The
baffled pursuers dash after them, either not seeing, or too excited and
furious to heed where they were going. The rough sea bottom was no
place for chariots, and they would be hopelessly distanced by the
fugitives on foot. How long they stumbled and weltered we are not told,
but 'in the morning watch,' that is, while it was yet dark, some awful
movement in the fiery pillar awed even their anger into stillness, and
drove home the conviction that they were fighting against God. There is
something very terrible in the vagueness, if we may call it so, of that
phrase 'the Lord looked ... through the pillar.' It curdles the blood
as no minuteness of narrative would do. And what a thought that His
look should be a trouble! 'The steady whole of the judge's face' is
awful, and some creeping terror laid hold on that host of mad pursuers
floundering in the dark, as that more than natural light flared on
their path. The panic to which all bodies of soldiers in strange
circumstances are exposed, was increased by the growing difficulty of
advance, as the chariot wheels became clogged or the ground more of
quicksand. At last it culminates in a shout of '_Sauve qui peut!_' We
may learn how close together lie daring rebellion against God and
abject terror of Him; and how in a moment, a glance of His face, a turn
of His hand, bring the wildest blasphemer to cower in fear. We may
learn, too, to keep clear of courses which cannot be followed a moment
Public-domain text, read in full here on John Shaqi.
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