No harm comes to us when we trust, because then God is with us, and
works for us, and cares for us. So all departments of life are bound
together by the one law. Trust is the condition of being 'saved.'
And not only so, but also trust is strength. God works _for_ us; yes,
but better than that, God works _in_ us and fits _us_ to work.
What powers we might be in the world! Trust should make us strong. To
have confidence in God should bring us power to which all other power
is as nothing. He who can feel that his foot is on the rock, how firm
he should stand!
Best gives strength. The rest of faith doubles our forces. To be freed
from anxious care makes a man much more likely to act vigorously and to
judge wisely.
Stillness of soul, born of communion with God, makes us strong.
Stillness of soul, born of deliverance from our fears, makes us strong.
Here then is a golden chain--or shall we rather say a live
wire?--whereof one end is bound to the Throne and the other encircles
our poor hearts. Trust, so shall we be at rest and safe. Being at rest
and safe, we shall be strong. If we link ourselves with God by faith,
God will flash into us His mysterious energy, and His strength will be
made perfect in our weakness.
GOD'S WAITING AND MAN'S
'And therefore will the Lord wait, that He may be gracious unto you,
and therefore will He be exalted, that He may have mercy upon you: for
the Lord is a God of judgment: blessed are they that wait for
Him.'--ISAIAH xxx. 18.
God's waiting and man's--bold and beautiful, that He and we should be
represented as sharing the same attitude.
I. God's waiting,
1. The first thought is--why should He wait--why does He not act at
once? Because something in us hinders. We cannot enter into spiritual
blessings till we are made capable of them by faith. It would not be
for our good to receive some temporal blessings till sorrow has done
its work on us. The great thought here is that God has a right time for
help. He is 'a God of judgment,' _i.e._. discerns our moral condition
and shapes His dealings thereby. He never gives the wrong medicine.
2. His waiting is full of work to fit us to receive His grace. It is
not a mere passive standing by, till the fit conditions are seen in us;
but He 'is exalted' while He waits, _i.e._. lifted up in the
manifestation of His might, and by His energy in preparing us for the
gifts that He has prepared for us. 'He that hath wrought us for the
self-same thing is God.' He who prepares a place for us is preparing us
for the place. He who has grace which He is ready to give us here, is
making us ready for His grace. The meaning of all God's work on us is
to form a character fit to possess His highest gifts.
3. His waiting is very patient. The divine husbandman 'waiteth for the
precious fruit of the earth, being patient over it.' How wonderful that
in a very real sense He attends on our pleasure, as it were, and lets
us determine His time to work.
Public-domain text, read in full here on John Shaqi.
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