But the third picture I wish to point to in more detail: 'Passing over,
He will deliver.' Now, the word that is there rendered 'passing over,'
is almost a technical word in the Old Testament, because it is that
employed in reference to the Passover. And so you see the swiftness of
genius with which the prophet changes his whole scene. We had the nest
and the mother-bird, we had the battlefield and the shield; now we are
swept away back to that night when the Destroying Angel stalked through
the land, and 'passed over' the doors on which the blood had been
sprinkled. And thus this God, who in one aspect may be likened to the
mother-bird hovering with her little breast full of tenderness, and
made brave by maternal love conquering natural timidity, and in another
aspect may be likened to the broad shield behind which a man stands
safe, may also be likened to that Destroying Angel that went through
Egypt, and smote wherever there were not the tokens of the blood on the
lintels, and 'passed over' wherever there were. Of course, the original
fulfilment of this third picture is the historical case of the army of
Sennacherib; outside the walls, widespread desolation; inside the
walls, an untroubled night of peace. That night in Egypt is paralleled,
in the old Jewish hymn that is still sung at the Passover, with the
other night when Sennacherib's men were slain; and the parallel is
based on our text. So, then, here is another illustration of what I
started with saying, that the past events of Scripture are transient
expressions of perennial principles and tendencies. For the Passover
night was not to be to the contemporaries of the prophet an event
receding ever further into the dim distance, but it was a present
event, and to be reproduced in that catastrophe when 'in the morning
when they arose, they were all dead corpses.' And the event is being
repeated to-day, and will be for each of us, if we will.
So, then, there are these three pictures--the Nest and the Mother-bird,
the Battlefield and the Shield, Egypt and the Destroying Angel.
II. We note the reality meant by these pictures.
Public-domain text, read in full here on John Shaqi.
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