Then again, it is to be noticed that in the last words of our text,
which are separated from the former by a clause which we omit, we have
an echo of these metaphors. The word translated 'fail' is the same as
that rendered in the previous verse 'smoking,' or 'dimly burning'; and
the word 'discouraged' is the same as that rendered in the previous
verse 'bruised.' So then, this 'Servant of the Lord,' who is not to
break the bruised reed nor quench the smoking flax, is fitted for His
work, because He Himself has no share in the evils which He would heal,
and none in the weaknesses which He would strengthen. His perfect
manhood knows no flaws nor bruises; His complete goodness is capable of
and needs no increase. Neither outward force nor inward weakness can
hinder His power to heal and bless; therefore His work can never cease
till it has attained its ultimate purpose. 'He shall not fail nor be
discouraged'; shall neither be broken by outward violence, nor shall
the flame of His fading energy burn faint until He hath 'set judgment
in the earth,' and crowned His purposes with complete success.
We have, then, here set before us three significant representations of
the servant of the Lord, which may well commend Him to our confidence
and our love. I shall not spend any time in answering the question: Of
whom speaketh the prophet this? The answer is plain for us. He speaks
of the personal Servant of the Lord, and the personal Servant of the
Lord is Jesus Christ our Saviour. I ask you then to come with me while
I deal, as simply as may be, with these three ideas that lie before us
in this great prophecy.
I. Consider then, first, the representation of the Servant of the Lord
as the arrester of incipient ruin.
'He shall not break the bruised reed.' Here is the picture--a slender
bulrush, growing by the margin of some tarn or pond; its sides crushed
and dented in by some outward power, a gust of wind, a sudden blow, the
foot of a passing animal. The head is hanging by a thread, but it is
not yet snapped or broken off from the stem.
Public-domain text, read in full here on John Shaqi.
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