That remembrance which each man may take for himself--and we are poor
Christians if we do not live in its light--is infinitely tender. The
echo of the music of the previous words still haunts the verse, and the
remembrance promised in it is touched with more than a mother's love.
'I am poor and needy,' says the Psalmist, 'yet the Lord thinketh upon
me.' He might have said, 'I am poor and needy, therefore the Lord
thinketh upon me.' That remembrance is in full activity when things are
darkest with us. Israel said, 'My Lord hath forgotten me,' because at
the point of view taken in the second half of Isaiah, it was captive in
a far-off land. You and I sometimes are brought into circumstances in
which we are ready to think 'God has, somehow or other, left me, has
forgotten me.' Never! never! However mirk the night, however apparently
solitary the way, however mysterious and insoluble the difficulties of
our position, let us fall back on this, that the captive Israel was
remembered by God, and let us be sure that no circumstances of our
lives are so dark or mysterious as to warrant the faintest shadow of
suspicion creeping over the brightness of our confidence in this great
promise. His divine remembrance of each of His servants is certain.
But do not let us forget that it was a very sinful Zion that God thus
remembered. It was because the nation had transgressed that they were
captives, but their very captivity was a proof that they were not
forgotten. The loving divine remembrance had to smite in order to prove
that it was active. Let us neither be puzzled by our sorrows nor made
less confident when we think of our sins. For there is no sin that is
strong enough to chill the divine love, or to erase us from the divine
remembrance. 'Captive Israel! captive because sinful, I have graven
_thee_ on the palms of My hands.'
II. A second thought here is that the divine remembrance guides the
divine action.
Public-domain text, read in full here on John Shaqi.
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