But while He learned as truly as we learn from God, and exercised the
same communion with the Father, the same submission to Him, which other
men have to exercise, and called 'us brethren, saying, I will put my
trust in Him,' the difference in degree between His close fellowship
with God the Father, and our broken and always partial fellowship,
between His completeness of reception of God's words and our imperfect
comprehension, between His perfect reproduction of the words He had
heard and our faint, and often mistaken echo of them, is so immense as
to amount to a difference in kind. His unity of will and being with the
Father ensured that all His words were God's. 'Never man spake like
this man.' The man who speaks to us once for all God's words must be
more than man. Other men, the highest, give us fragments of that mighty
voice; Jesus speaks its whole message, and nothing but its message. Of
that perfect reproduction He is calmly conscious, and claims to give
it, in words which are at once lowly and instinct with more than human
authority: 'All things that I have heard of My Father I have made known
unto you.' Who besides Him dare make such a claim? Who besides Him
could make it without being met by incredulous scorn? His utterance of
the Father's words was unmarred by defect on the one hand, and by
additions on the other. It was like pure water which tastes of no soil.
His soul was like an open vessel plunged in a stream, filled by the
flow and giving forth again its whole contents.
That divine communication to Jesus was no mere impartation of
abstractions or 'truths,' still less of the poor words of man's speech,
but was the flowing into His spirit of the living Father by whom He
lived. And it was unbroken. 'Morning by morning' it was going on. The
line was continuous, whereas for the rest of us, at the best, it is a
series of points more or less contiguous, but with dark spaces between.
'God giveth not the Spirit by measure unto Him.'
So, then, let us hold fast by Him, the Son in whom God has spoken to
us, and to all voices without and within that would woo us to listen,
let us answer with the only wise answer: 'To whom shall we go? Thou
hast the words of eternal life.'
THE SERVANT'S OBEDIENCE
'I was not rebellious, neither turned away back'--ISAIAH l. 5.
I. The secret of Christ's life, filial obedience.
Public-domain text, read in full here on John Shaqi.
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