II. The prophet turns to Judah (vs. 7-13), and charges them with the same disgusting debauchery. His language is vehement in its loathing, and describes the filthy orgies of those who should have been the guides of the people with almost painful realism. Note how the words 'reel' and 'stagger' are repeated, and also the words 'wine' and 'strong drink.' We see the priests' and prophets' unsteady gait, and then they 'stumble' or fall. There they lie amid the filth, like hogs in a sty. It is very coarse language, but fine words are the Devil's veils for coarse sins; and it is needful sometimes to call spades spades, and not to be ashamed to tell men plainly how ugly are the vices which they are not ashamed to commit. No doubt some of the drunken priests and false prophets in Jerusalem thought Isaiah extremely vulgar and indelicate, in talking about staggering teachers and tables swimming in 'vomit.' But he had to speak out. So deep was the corruption that the officials were tipsy even when engaged in their official duties, the prophets reeled while they were seeing visions; the judges could not sit upright even when pronouncing judgment. Verses 9 and 10 are generally taken as a sarcastic quotation of the drunkards' scoffs at the prophet. They might be put in inverted commas. Their meaning is, 'Does he take us grave and reverend seigniors, priests and prophets, to be babies just weaned, that he pesters us with these monotonous petty preachings, fit only for the nursery, which he calls his "message"?' In verse 10, the original for 'precept upon precept,' etc., is a series of short words, which may be taken as reproducing the 'babbling tones of the drunken mockers.' The loose livers of all generations talk in the same fashion about the stern morality which rebukes their vice. They call it weak, commonplace, fit for children, and they pretend that they despise it. They are much too enlightened for such antiquated teaching. Old women and children may take it in, but men of the world, who have seen life, and know what is what, are not to be fooled so. 'What will this babbler say?' was asked by the wise men of Athens, who were but repeating the scoffs of the prophets and priests of Jerusalem, and the same jeers are bitter in the mouth of many a profligate man to-day. It is the fate of all strict morality to be accounted childish by the people whom it inconveniently condemns.