'Like the snowfall in the river, A moment white,--then melts for ever.' When a people is given over to such excess, late or soon the fate of Samaria comes upon them. Think of the French Revolution or of the fall of Rome, and learn that the prophet was announcing a law for all nations, in his fiery denunciation, and one which holds good to-day as ever. But we may generalise more widely. Every godless life is essentially transitory; of course, all life is so in one view. But suppose two men, working side by side at the same occupation, passing through the same circumstances. So far as physical changes go, these men are the same. Both lose much. Both leave behind much. Both cease to be interested in much that was dear to them. Both die at last, and leave it all. Is there any difference? The transitoriness is the same, and the eternal consequences are eternal alike in both; and yet there is a very solemn sense in which the one man's life has utterly perished, and the other's abides. Suppose a man, educated to be a first-rate man of business, dies. Which of his trained faculties will he have scope for in that new order of things? Or a student, or a lawyer, or a statesman? Oh, it is not our natural mortality that makes these thoughts so awful; but it is the thought that the man who is doing these things is immortal. The head which wears the fading wreath will live for ever. 'What will ye do in the end?' II. Godly life brings unfading joys. Communion with God yields abiding joys. The law of change remains the same. The law of death remains the same. But the motives which direct and impel the godly man are beyond the reach of change. The habits which he contracts are for heaven as well as for earth. The treasures which he amasses will always be his. His life in its essence and his work are one in all worlds. What a grand continuity, then, knits into one a godly life whether it is lived on earth or in heaven! Communion with God gives beauty and ornament to the whole character. It brings the true refining and perfecting of the soul. No doubt many Christian men, as we see them, are but poor specimens of this effect of godliness; still, it is an effect produced in proportion to the depth and continuity of their communion. We might dwell on the effect on Will, Affections, Understanding, produced by dwelling in God. It is simple fact that the highest conceivable type of beauty is only reached through communion with God. Communion with God gives power as well as gladness. The life of abiding with God is also one of strenuous effort and real warfare. In the context it is promised that God will be for strength to them that turn the battle to the gate. The luxurious life of self-indulgence ends, as all selfish life must do, in the vanishing of delights. The life of joy in God issues, as all true joy does, in power for work and in power for conflict.