Expositions of Holy Scripture: PsalmsMaclaren, Alexander
Religion
Expositions of Holy Scripture: Psalms
Maclaren, Alexander
Bible. Psalms -- Commentaries
I said, in the beginning of these remarks, that there was here an
allusion, possibly, to the Temple. All temples in ancient times were
asylums. Whosoever could flee to grasp the horns of the altar, or to
sit, veiled and suppliant, before the image of the god, was secure from
his foes, who could not pass within the limits of the Temple grounds, in
which strife and murder were not permissible. We too often flee to other
gods and other temples for our refuges. Ay! and when we get there we
find that the deity whom we have invoked is only a marble image that
sits deaf, dumb, motionless, whilst we cling to its unconscious skirts.
As one of the saddest of our modern cynics once said, looking up at that
lovely impersonation of Greek beauty, the Venus de Milo, 'Ah! she is
fair; but she has no arms,' so we may say of all false refuges to which
men betake themselves. The goddess is powerless to help, however
beautiful the presentment of her may have seemed to our eyes. The evils
from which we have fled to these false deities and shelterless
sanctuaries will pursue us across the threshold; and as Elijah did with
the priests of Baal upon Carmel, will slay us at the very foot of the
altar to which we have clung, and vexed with our vain prayers. There is
only one shrine where there is a sanctuary, and that is the shrine above
which shines 'the glory of God in the face of Jesus Christ'; into the
brightness of which poor men may pass and therein may hide themselves.
God hides us, and His hiding is effectual, in the secret of the light
and splendour of His face.
I said, too, that there was an allusion, as there is in all the psalms
that deal with men as God's guests, to the ancient customs of
hospitality, by which a man who has once entered the tent of the chief,
and partaken of food there, is safe, not only from his pursuers, but
from his host himself, even though that host should be the
kinsman-avenger. The red-handed murderer, who has eaten the salt of the
man whose duty it otherwise would have been to slay him where he stood,
is safe from his vengeance. And thus they who cast themselves upon God
have nothing to fear. No other hand can pluck them from the sanctuary of
His tent. He Himself, having admitted them to share His hospitality,
cannot and will not lift a hand against them. We are safe _from_ God
only when we are safe _in_ God.
Public-domain text, read in full here on John Shaqi.
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