Expositions of Holy Scripture: PsalmsMaclaren, Alexander
Religion
Expositions of Holy Scripture: Psalms
Maclaren, Alexander
Bible. Psalms -- Commentaries
Then another aspect of the same foul thing rises before the Psalmist's
mind. This evil which he has done, which I suppose was the sin in the
matter of Bathsheba, was not only rebellion against God, but it was,
according to this text, in the second clause, 'a sin,' by which is meant
literally _missing an aim_. So this word, in its pregnant meaning,
corresponds with the signification of the ordinary New Testament word
for sin, which also implies error, or missing that which ought to be the
goal of our lives. That is to say, whilst the former word regarded the
evil deed mainly in its relation to God, this word regards it mainly in
its relation to ourselves, and that which before Him is rebellion, the
assertion of my own individuality and my own will, and therefore in
separation from His will, is, considered in reference to myself, my
fatally missing the mark to which my whole energy and effort ought to be
directed. All sin, big or little, is a blunder. It never hits what it
aims at, and if it did, it is aiming at the wrong thing. So doubly, all
transgression is folly, and the true name for the doer is 'Thou fool!'
For every evil misses the mark which, regard being had to the man's
obvious destiny, he ought to aim at. 'Man's chief end is to glorify God
and to enjoy Him for ever'; and whosoever in all his successes fails to
realise that end is a failure through and through, in whatever smaller
matters he may seem to himself and to others to succeed. He only strikes
the target in the bull's eye who lets his arrows be deflected by no
gusts of passion, nor aimed wrong by any obliquity of vision; but with
firm hand and clear eye seeks and secures the absolute conformity of his
will to the Father's will, and makes God his aim and end in all things.
'Thou hast created us for Thyself, and only in Thee can we find rest.' O
brother! whatever be your aims and ends in life, take this for the
surest verity, that you have fatally misunderstood the purpose of your
being, and the object to which you should strain, if there is anything
except God, who is the supreme desire of your heart and the goal of your
life. All sin is missing the mark which God has set up for man.
Therefore let us press to the mark where hangs the prize which whoso
possesses succeeds, whatsoever other trophies may have escaped his
grasp.
Public-domain text, read in full here on John Shaqi.
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