And, lastly, there is the blessedness of exuberant gladness; the joy that comes from the sorrow according to God is a joy that will last. All other delights, in their nature, are perishable; all other raptures, by the very necessity of their being and of ours, die down, sometimes into vanity, always into commonplace or indifference. But the joy that springs in the pardoned heart, and is fed by closeness of communion with God, and by continual obedience to His blessed guidance, has in it nothing that can fade, nothing that can burn out, nothing that can be disturbed. The deeper the penitence the surer the rebound into gladness. The more a man goes down into the depths of his own heart and learns his own evil, the more will he, trusting in Christ, rise into the serene heights of thankfulness, and live, if not in rapture, at least in the calm joy of conscious communion and unending fellowship. Every tear may be crystallised into a diamond that shall flash in the light. And they, and only they, who begin in the valley of weeping, confessing their sins and imploring forgiveness through the merits and mediation of Jesus Christ our Lord, will rise to heights of a joy that remains, and remaining, is full. THE ENCAMPING ANGEL 'The Angel of the Lord encampeth round about them that fear Him, and delivereth them.'--PSALM xxxiv. 7. If we accept the statement in the superscription of this psalm, it dates from one of the darkest hours in David's life. His fortunes were never lower than when he fled from Gath, the city of Goliath, to Adullam. He never appears in a less noble light than when he feigned madness to avert the dangers which he might well dread there. How unlike the terror and self-degradation of the man who 'scrabbled on the doors,' and let 'the spittle run down his beard,' is the heroic and saintly constancy of this noble psalm! And yet the contrast is not so violent as to make the superscription improbable, and the tone of the whole well corresponds to what we should expect from a man delivered from some great peril, but still surrounded with dangers. There, in the safety of his retreat among the rocks, with the bit of level ground where he had fought Goliath just at his feet in the valley, and Gath, from which he had escaped, away down at the mouth of the glen (if Conder's identification of Adullam be correct), he sings his song of trust and praise; he hears the lions roar among the rocks where Samson had found them in his day; he teaches his 'children,' the band of broken men who there began to gather around him, the fear of the Lord; and calls upon them to help him in his praise. What a picture of the outlaw and his wild followers tamed into something like order, and lifted into something like worship, rises before us, if we follow the guidance of that old commentary contained in the superscription!