Expositions of Holy Scripture: PsalmsMaclaren, Alexander
Religion
Expositions of Holy Scripture: Psalms
Maclaren, Alexander
Bible. Psalms -- Commentaries
We are made, next, to need, not _things_, but _living beings_. 'My soul
thirsteth'--for what? An abstraction, a possession, riches, a thing? No!
'my soul thirsteth for God, for _the living God_.' Yes, hearts want
hearts. The converse of Christ's saying is equally true; He said, 'God
is a Spirit, and they that worship Him must worship Him in spirit'; man
has a spirit, and man must have Spirit to worship, to lean upon, to live
by, or all will be inefficient and unsatisfactory. Oh, lay this to
heart, my brother!--no _things_ can satisfy a living soul. No
accumulation of dead matter can become the life of an immortal being.
The two classes are separated by the whole diameter of the
universe--matter and spirit, thing and person; and _you_ cannot feed
yourself upon the dead husks that lie there round about you--wealth,
position, honour. Books, thoughts, though they are nobler than these
other, are still inefficient. Principles, 'causes,' emotions springing
from truth, these are not enough. I want more than that, I want
something to love, something to lay a hand upon, that shall return the
grasp of the hand. A living man must have a living God, or his soul will
perish in the midst of earthly plenty, and will thirst and die whilst
the water of earthly delights is running all around him. We are made to
need _persons_, not _things_.
Then again, we need _one_ Being who shall be all-sufficient. There is no
greater misery than that which may ensue from the attempt to satisfy our
souls by the accumulation of objects, each of them imperfect and finite,
which yet we fancy, woven together, will make an adequate whole. When a
heart is diverted from its one central purpose, when a life is split up
in a hundred different directions and into a hundred different emotions,
it is like a beam of light passed through some broken surface where it
is all refracted and shivered into fragments; there is no clear vision,
there is no perfect light. If a man is to be blessed, he must have one
source to which he can go. The merchantman that seeks for many goodly
pearls, may find the many; but until he has bartered them all for the
one, there is something lacking. Not only does the understanding require
to pass through the manifold, up and up in ever higher generalisations,
till it reaches the One from whom all things come; but the heart
requires to soar, if it would be at rest, through all the diverse
regions where its love may legitimately tarry for a while, until it
reaches the sole and central throne of the universe, and there it may
cease its flight, and fold its weary wings, and sleep like a bird within
its nest. We want a _Being_, and we want _one Being_ in whom shall be
sphered all perfection, in whom shall abide all power and blessedness;
beyond whom thought cannot pass, out of whose infinite circumference
love does not need to wander; besides whose boundless treasures no other
riches can be required; who is light for the understanding, power for
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