Expositions of Holy Scripture: PsalmsMaclaren, Alexander
Religion
Expositions of Holy Scripture: Psalms
Maclaren, Alexander
Bible. Psalms -- Commentaries
loving-kindness of old lives still. Still, as of old, the hosts of the
Lord encamp round about them that fear Him to deliver them. Still, as of
old, the voice of guidance comes from between the cherubim. Still, as of
old, the pillar of cloud and fire moves before us. Still, as of old,
angels walk with men. Still, as of old, His hand is stretched forth, to
bless, to feed, to guard. Nothing in the past of God's dealings with men
has passed away. The eternal present embraces what we call the past,
present, and future. They that went before do not prevent us on whom the
ends of the ages are come. The table that was spread for them is as
fully furnished for the latest guests. The light, which was so magical
and lustrous in the morning beauty, for us has not faded away into the
light of common day. The river which flowed in these past ages has not
been drunk up by the thirsty sands. The fire that once blazed so clear
has not died down into grey ashes. 'The God of _Jacob_ is _our_ refuge.'
'As we have heard so have we seen.'
And then, still further, the deliverance here is suggested as not only
linking most blessedly the present with the past, but also linking it
for our confidence with all the _future_. 'God will establish it for
ever.'
'Old experience doth attain
To something of prophetic strain.'
In the strength of what that moment had taught of God and His power, the
singer looks onward, and whatever may be the future he knows that the
divine arm will be outstretched. God will establish Zion; or, as the
word might be translated, God will hold it erect, as if with a strong
hand grasping some pole or banner-staff that else would totter and
fall--He will keep it up, standing there firm and steadfast.
It would lead us too far to discuss the bearing of such a prophecy upon
the future history and restoration of Israel, but the bearing of it upon
the security and perpetuity of the Church is unquestionable. The city is
immortal because God dwells in it. For the individual and for the
community, for the great society and for each of the single souls that
make it up, the history of the past may seal the pledge which He gives
for the future. If it had been possible to destroy the Church of the
living God, it had been gone long, long ago. Its own weakness and sin,
the ever-new corruptions of its belief and paring of its creed, the
imperfections of its life and the worldliness of its heart, the
abounding evils that lie around it and the actual hostility of many that
look upon it and say, Raze it, even to the ground, would have smitten it
to the dust long since. It lives, it has lived in spite of all, and
therefore it shall live. 'God will establish it for ever.'
Public-domain text, read in full here on John Shaqi.
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