Expositions of Holy Scripture: PsalmsMaclaren, Alexander
Religion
Expositions of Holy Scripture: Psalms
Maclaren, Alexander
Bible. Psalms -- Commentaries
And there is one more application of the metaphor, which perhaps may be
best brought out by referring to a passage of Scripture. We find this
same expression used in that wonderfully dramatic scene in the Book of
Kings, where the supercilious messengers from the king of Assyria came
up and taunted the king and his people on the wall. 'What confidence is
this wherein thou trustest? Now, on whom dost thou trust, that thou
rebellest against me? Now, behold, thou trustest upon the staff of this
bruised reed, even upon Egypt, on which, if a man lean, it will go into
his hand and pierce it: so is Pharaoh, king of Egypt, unto all that
trust on him,' The word of our text is employed there, and as the phrase
shows, with a distinct trace of its primary sense. Hezekiah was leaning
upon that poor paper reed on the Nile banks, that has no substance, or
strength, or pith in it. A man leans upon it, and it runs into the palm
of his hand, and makes an ugly festering wound. Such rotten stays are
all our earthly confidences. The act of trust, and the miserable issues
of placing it on man, are excellently described there. The act is the
same when directed to God, but how different the issues. Lean all your
weight on God as on some strong staff, and depend upon it that your
support will never yield nor crack and no splinters will run into your
palms from it.
If I am to cling with my hand I must first empty my hand. Fancy a man
saying, 'I cannot stand unless you hold me up; but I have to hold my
bank book, and this thing, and that thing, and the other thing; I cannot
put them down, so I have not a hand free to lay hold with, you must do
the holding.' That is what some of us are saying in effect. Now the
prayer, 'Hold Thou me up, and I shall be safe,' is a right one; but not
from a man who will not put his possessions out of his hands that he may
lay hold of the God who lays hold of him.
'Nothing in my hand I bring.'
Then, of course, and only then, when we are empty-handed, shall we be
free to grip and lay hold; and only then shall we be able to go on with
the grand words--
'Simply to Thy Cross I cling,'
as some half-drowned, shipwrecked sailor, flung up on the beach, clasps
a point of rock, and is safe from the power of the waves that beat
around him.
Public-domain text, read in full here on John Shaqi.
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