The Apostle has been describing believers as 'sons' and 'heirs.' He drops from these transcendent heights to contrast their present apparent condition with their true character and their future glory. The sad realities of suffering darken his lofty hopes, even although these sad realities are to his faith tokens of joint-heirship with Jesus, and pledges that if our inheritance is here manifested by suffering with him, that very fact is a prophecy of common glory hereafter. He describes that future as the revealing of a glory, to which the sufferings of this present time are not worthy to be compared; and then, in our text he varies the application of that thought of revealing and thinks of the subjects of it as being the 'sons of God.' They will be revealed when the glory which they have as joint-heirs with Christ is revealed in them. They walk, as it were, compassed with mist and cloud, but the splendour which will fall on them will scatter the envious darkness, and 'when Christ who is our life shall appear, then shall His co-heirs also appear with Him in glory.' We may consider-- I. The present veil over the sons of God. There is always a difference between appearance and reality, between the ideal and its embodiments. For all men it is true that the full expression of oneself is impossible. Each man's deeds fall short of disclosing the essential self in the man. Every will is hampered by the fleshly screen of the body. 'I would that my tongue could utter the thoughts that arise in me,' is the yearning of every heart that is deeply moved. Contending principles successively sway every personality and thwart each other's expression. For these, and many other reasons, the sum-total of every life is but a shrouded representation of the man who lives it; and we, all of us, after all efforts at self-revelation, remain mysteries to our fellows and to ourselves. All this is eminently true of the sons of God. They have a life-germ hidden in their souls, which in its very nature is destined to fill and expand their whole being, and to permeate with its triumphant energy every corner of their nature. But it is weak and often overborne by its opposite. The seed sown is to grow in spite of bad weather and a poor soil and many weeds, and though it is destined to overcome all these, it may to-day only be able to show on the surface a little patch of pale and struggling growth. When we think of the cost at which the life of Christ was imparted to men, and of the divine source from which it comes, and of the sedulous and protracted discipline through which it is being trained, we cannot but conclude that nothing short of its universal dominion over all the faculties of its imperfect possessors can be the goal of its working. Hercules in his cradle is still Hercules, and strangles snakes. Frost and sun may struggle in midwinter, and the cold may seem to predominate, but the sun is steadily enlarging its course in