The exhortations of our text were preceded with injunctions to
distribute material help, and to bestow helpful sympathy. The tempers
enjoined in our present text are the inward source and fountain of
such external bestowments. The rendering of material help and of
sympathetic emotion are right and valuable only as they are the
outcome of this unanimity and lowliness. It is possible to
'distribute to the necessity of saints' in such a way as that the
gift pains more than a blow; it is possible to proffer sympathy so
that the sensitive heart shrinks from it. It was 'when the multitude
of them that believed were of one heart and one soul' that it became
natural to have all things common. As in the aurora borealis,
quivering beams from different centres stream out and at each throb
approach each other till they touch and make an arch of light that
glorifies the winter's night, so, if Christian men were 'of the same
mind toward one another,' did not 'set their minds on high things,
but condescended to things that were lowly, and were not wise in
their own conceits,' the Church of Christ would shine forth in the
darkness of a selfish world and would witness to Him who came down
'from the highest throne in glory' to the lowliest place in this
lowly world, that He might lift us to His own height of glory
everlasting.
STILL ANOTHER TRIPLET
'Render to no man evil for evil. Take thought for
things honourable in the light of all men. 18. If it
be possible, as much as in you lieth, be at peace
with all men.'--ROMANS xii. 17, 18 (R.V.).
Public-domain text, read in full here on John Shaqi.
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