But though the stress of that separation between those most nearly
related in blood by reason of unshared faith is alleviated in this
day, it still remains; and that is but a feeble Christian life which
does not feel that it is drawing a heart from closest human embraces
and constituting a barrier between it and the dearest of earth. There
is still need in these days of relaxed Christian sentiment for the
stern austerity of the law, 'He that loveth father or mother more
than Me is not worthy of Me'; and there are many Christian souls who
would be infinitely stronger and more mature, if they did not yield
to the seductions of family affections which are not rooted in Jesus
Christ. But still, though our faith ought to be far more than it
often is, the determining element in our affections and associations,
its noblest work is not to separate but to unite; and whilst it often
must divide, it is meant to draw more closely together hearts that
are already knit by earthly love. Its legitimate effect is to make
all earthly sweetnesses sweeter, all holy bonds more holy and more
binding, to infuse a new constraint and preciousness into all earthly
relationships, to make brothers tenfold more brotherly and sisters
more sisterly. The heart, in which the deepest devotion is yielded to
Jesus Christ, has its capacity for devotion infinitely increased, and
they who, looking into each other's faces, see reflected there
something of the Lord whom they both love, love each other all the
more because they love Him most, and in their love to Him, and His to
them, have found a new measure for all their affection. They who,
looking on their dear ones, can 'trust they live in God,' will there
find them 'worthier to be loved,' and will there find a power of
loving them. Tryphena and Tryphosa were more sisterly than ever when
they clung to their Elder Brother. 'There is no man that hath left
brethren, or sisters, or mother, or father, for My sake, but he shall
receive a hundredfold more in this time, brethren, and sisters, and
mothers, and in the world to come eternal life.'
Public-domain text, read in full here on John Shaqi.
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