_There_ is the measure of service. Many of us seem to think that
if we say 'I am tired,' that is a reason for not doing anything.
Sometimes it is, no doubt; and no man has a right so to labour as to
impair his capacity for future labour, but subject to that condition
I do not know that the plea of fatigue is a sufficient reason for
idleness. And I am quite sure that the true example for us is the
example of Him who, when He was most wearied, sitting on the well,
was so invigorated and refreshed by the opportunity of winning
another soul that, when His disciples came back to Him, they looked
at His fresh strength with astonishment, and said to themselves, 'Has
any man brought Him anything to eat?' Ay, what He had to eat was work
that He finished for the Father, and some of us know that the truest
refreshment in toil is a change of toil. It is almost as good to
shift the load on to the other shoulder, or to take a stick into the
other hand, as it is to put away the load altogether. Oh, the careful
limits which Christian people nowadays set to their work for Jesus!
They are not afraid of being tired in their pursuit of business or
pleasure, but in regard to Christ's work they will let anything go to
wrack and ruin rather than that they should turn a hair, by
persevering efforts to prevent it. Work to the limit of power if you
live in the light of blessedness.
She 'laboured much in the Lord,' or, as Jesus Christ said about the
other woman who was blamed by the people that did not love enough to
understand the blessedness of self-sacrifice, 'she had done what she
could.' It was an apology for the form of Mary's service, but it was
a stringent demand as to its amount. 'What she could'--not _half_ of
what she could; not what she _conveniently_ could. That is the
measure of acceptable service.
Then, still further, may we not learn from Persis the spring of all
true Christian work? She 'laboured much in the Lord,' because she
_was_ 'in Him,' and in union with Him there came to her power
and desire to do things which, without that close fellowship, she
neither would have desired nor been able to do. It is vain to try to
whip up Christian people to forms of service by appealing to lower
motives. There is only one motive that will last, and bring out from
us all that is in us to do, and that is the appeal to our sense of
union and communion with Jesus Christ, and the exhortation to live in
Him, and then we shall work in Him. If you link the spindles in your
mill, or the looms in your weaving-shed, with the engine, they will
go. It is of no use to try to turn them by hand. You will only spoil
the machinery, and it will be poor work that you will get off them.
Public-domain text, read in full here on John Shaqi.
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