The object of their worship, then, was known by the people among whom they lived. Singing hymns to Christus as a god is nearly all that the Roman proconsul in his well-known letter could find to tell his master of their worship. They were the worshippers--not merely the disciples--of one Christ. That was their peculiar distinction. Among the worshippers of the false gods they stood erect; before Him, and Him only, they bowed. In Corinth there was the polluted worship of Aphrodite and of Zeus. These men called not on the name of these lustful and stained deities, but on the name of the Lord Jesus Christ. And everybody knew whom they worshipped, and understood whose men they were. Is that true about us? Do we Christian men so habitually cultivate the remembrance of Jesus Christ, and are we so continually in the habit of invoking His aid, and of contemplating His blessed perfections and sufficiency, that every one who knew us would recognise us as meant by those who call on the name of the Lord Jesus Christ? If this be the proper designation of Christian people, alas! alas! for so many of the professing Christians of this day, whom neither bystanders nor themselves would think of as included in such a name! Further, the connection here shows that the divine worship of Christ was universal among the churches. There was no 'place' where it was not practised, no community calling itself a church to whom He was not the Lord to be invoked and adored. This witness to the early and universal recognition in the Christian communities of the divinity of our Lord is borne by an undisputedly genuine epistle of Paul's. It is one of the four which the most thorough-going destructive criticism accepts as genuine. It was written before the Gospels, and is a voice from the earlier period of Paul's apostleship. Hence the importance of its attestation to this fact that all Christians everywhere, both Jewish, who had been trained in strict monotheism, and Gentile, who had burned incense at many a foul shrine, were perfectly joined together in this, that in all their need they called on the name of Jesus Christ as Lord and brought to Him, as divine, adoration not to be rendered to any creatures. From the day of Pentecost onwards, a Christian was not merely a disciple, a follower, or an admirer, but a worshipper of Christ, the Lord. II. We may see here an unfolding of the all-sufficiency of Jesus Christ.