Expositions of Holy Scripture: Second Corinthians, Galatians, and Philippians Chapters; I to End. Colossians, Thessalonians, and First Timothy.Maclaren, Alexander
Religion
Expositions of Holy Scripture: Second Corinthians, Galatians, and Philippians Chapters; I to End. Colossians, Thessalonians, and First Timothy.
Maclaren, Alexander
Bible. Epistles of Paul -- Commentaries
The Philippian colonists were governed by the code of Rome. Whatever
might be the law of the province of Macedonia, they owed no obedience to
it. So Christian men are not to be governed by the maxims and rules of
conduct which prevail in the province, but to be governed from the
capital. We ought to get from on-lookers the same character that was
given to the Jews, that we are 'a people whose laws are different from
all people that be on earth,' and we ought to reckon such a character
our highest praise. Paul would have these Philippian Christians act
'worthy of _the gospel_.' That is our law.
The great good news of God manifest in the flesh, and of our salvation
through Christ Jesus, is not merely to be believed, but to be obeyed.
The gospel is not merely a message of deliverance, it is also a rule of
conduct. It is not merely theology, it is also ethics. Like some of the
ancient municipal charters, the grant of privileges and proclamation of
freedom is also the sovereign code which imposes duties and shapes life.
A gospel of laziness and mere exemption from hell was not Paul's gospel.
A gospel of doctrines, to be investigated, spun into a system of
theology, and accepted by the understanding, and there an end, was not
Paul's gospel. He believed that the great facts which he proclaimed
concerning the self-revelation of God in Christ would unfold into a
sovereign law of life for every true believer, and so his one
all-sufficient precept and standard of conduct are in these simple
words, 'worthy of the gospel.'
That law is all-sufficient. In the truths which constituted Paul's
gospel, that is to say, in the truths of the life, death, and
resurrection of Jesus Christ, lies all that men need for conduct and
character. In Him we have the 'realised ideal,' the flawless example,
and instead of a thousand precepts, for us all duty is resolved into
one--be like Christ. In Him we have the mighty motive, powerful enough
to overcome all forces that would draw us away, and like some strong
spring to keep us in closest contact with right and goodness. Instead of
a confusing variety of appeals to manifold motives of interest and
conscience, and one knows not what beside, we have the one all-powerful
appeal, 'If ye love Me, keep My commandments,' and that draws all the
agitations and fluctuations of the soul after it, as the rounded fulness
of the moon does the heaped waters in the tidal wave that girdles the
world. In Him we have all the helps that weakness needs, for He Himself
will come and dwell with us and in us, and be our righteousness and our
strength.
Public-domain text, read in full here on John Shaqi.
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