Expositions of Holy Scripture: Second Corinthians, Galatians, and Philippians Chapters; I to End. Colossians, Thessalonians, and First Timothy.Maclaren, Alexander
Religion
Expositions of Holy Scripture: Second Corinthians, Galatians, and Philippians Chapters; I to End. Colossians, Thessalonians, and First Timothy.
Maclaren, Alexander
Bible. Epistles of Paul -- Commentaries
'Worketh in you _to will_'; this expresses more than the presentation of
motives from without, it points to a direct action on the will, by which
impulses are originated within. God puts in you the first faint motions
of a better will. 'Worketh in you, doing as well as willing'; this
points to all practical obedience, to all external acts as flowing from
His grace in us, no less than all inward good thoughts and holy desires.
It is not that God gives men the power, and then leaves them to make the
use of it. It is not that the desire and purpose come forth from Him,
and that then we are left to ourselves to be faithful or unfaithful
stewards in carrying it out. The whole process, from the first sowing of
the seed until its last blossoming and fruiting, in the shape of an
accomplished act, of which God shall bless the springing--it is all
God's together! There is a thorough-going, absolute attribution of every
power, every action, all the thoughts words, and deeds of a Christian
soul, to God. No words could be selected which would more thoroughly cut
away the ground from every half-and-half system which attempts to deal
them out in two portions, part God's and part mine. With all emphasis
Paul attributes all to God.
And none the less strongly does he teach, by the implication contained
in his earnest injunction, that human responsibility, that human control
over the human will, and that reality of human agency which are often
thought to be annihilated by these broad views of God as originating all
good in the soul and life. The Apostle thought that this doctrine did
not absorb all our individuality in one great divine Cause which made
men mere tools and puppets. He did not believe that the inference from
it was, 'Therefore do you sit still, and feel yourselves the cyphers
that you are.' His practical conclusion is the very opposite. It is--God
does all, therefore do you work. His belief in the power of God's grace
was the foundation of the most intense conviction of the reality and
indispensableness of his own power, and was the motive which stimulated
him to vigorous action. Work, for God works in you.
Public-domain text, read in full here on John Shaqi.
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