Expositions of Holy Scripture: Second Corinthians, Galatians, and Philippians Chapters; I to End. Colossians, Thessalonians, and First Timothy.Maclaren, Alexander
Religion
Expositions of Holy Scripture: Second Corinthians, Galatians, and Philippians Chapters; I to End. Colossians, Thessalonians, and First Timothy.
Maclaren, Alexander
Bible. Epistles of Paul -- Commentaries
I. Let us begin with the centre, and work to the surface. We have,
first, the great central fact named last, but round which all the
Christian life is gathered.
'The Son of God, who loved me, and gave Himself for me.' These two
words, the 'loving' and the 'giving,' both point backwards to some one
definite historical fact, and the only fact which they can have in view
is the great one of the death of Jesus Christ. That is His giving up of
Himself. That is the signal and highest manifestation and proof of His
love.
Notice (though I can but touch in the briefest possible manner upon the
great thoughts that gather round these words) the three aspects of that
transcendent fact, the centre and nucleus of the whole Christian life,
which come into prominence in these words before us. Christ's death is a
great act of self-surrender, of which the one motive is His own pure and
perfect love. No doubt in other places of Scripture we have set forth
the death of Christ as being the result of the Father's purpose, and we
read that in that wondrous surrender there were two givings up The
Father 'freely gave Him up to the death for us all.' That divine
surrender, the Apostle ventures, in another passage, to find dimly
suggested from afar, in the silent but submissive and unreluctant
surrender with which Abraham yielded his only begotten son on the
mountain top. But besides that ineffable giving up by the Father of the
Son, Jesus Christ Himself, moved only by His love, willingly yields
Himself. The whole doctrine of the sacrifice of Jesus Christ has been
marred by one-sided insisting on the truth that God sent the Son, to the
forgetting of the fact that the Son 'came'; and that He was bound to the
Cross neither by cords of man's weaving nor by the will of the Father,
but that He Himself bound Himself to that Cross with the 'cords of love
and the bands of a man,' and died from no natural necessity nor from any
imposition of the divine will upon Him unwilling, but because He would,
and that He would because He loved. 'He loved me, and gave Himself for
me.'
Public-domain text, read in full here on John Shaqi.
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