The first point to be noted in this passage is that Jehoshaphat followed in the steps of Asa his father. Stress is laid on his adherence to the ancestral faith, 'the first ways of his father David,'--before his great fall,--and the paternal example, 'he sought to the God of his father.' Such carrying on of a predecessor's work is rare in the line of kings of Judah, where father and son were seldom of the same mind in religion. The principle of hereditary monarchy secures peaceful succession, but not continuity of policy. Many a king of Judah had to say in his heart what Ecclesiastes puts into Solomon's mouth, 'I hated all my labour, ... seeing that I must leave it unto the man that shall be after me. And who knoweth whether he shall be a wise man or a fool?' But it is not only in kings' houses that that experience is realised. Many a home is saddened to-day because the children do not seek the God of their fathers. 'Instead of the fathers' should 'come up thy children'; but, alas! grandmother Lois and mother Eunice do not always see the boy who has known the Scriptures from a child grow up into a Timothy, in whom their unfeigned faith lives again. The neglect of religious instruction in professedly Christian families, the inconsistent lives of parents or their too rigid restraints, or, sometimes, their too lax discipline, are to be blamed for many such cases. But there are many instances in which not the parents, but the children, are to be blamed. An earnest Sunday-school teacher may do much to lead the children of godly parents to their father's God. Blessed is the home where the golden chain of common faith binds hearts together, and family love is elevated and hallowed by common love of God! Jehoshaphat's religion was, further, resolutely held in the face of prevailing opposition. 'The Baalim' were popular; it was fashionable to worship them. They were numerous, and all varieties of taste could find a Baal to please them. But this young king turned from the tempting ways that opened flower-strewn before him, and chose the narrow road that led upwards. 'So did not I, because of the fear of God,' might have been his motto. A similar determined setting of our faces God-ward, in spite of the crowd of tempting false deities around us, must mark us, if we are to have any religion worth calling by the name. This king recoiled from the example of the neighbouring monarchy, and walked 'not after the doings of Israel.' His seeking to God was very practical, for it was not shown simply by professed beliefs or by sentiment, but by ordering his life in obedience to God's will. The test of real religion is, after all, a life unlike the lives of the men who do not share our faith, and moulded in accordance with God's known will. It is vain to allege that we are seeking the Lord unless we are walking in His commandments.