A dash of ferocity mingled with contempt appears in Josiah's scattering the 'dust' of the images on the graves of their worshippers, as if he said: 'There you lie together, pounded idols and dead worshippers, neither able to help the other!' The same feelings prompted digging up the skeletons of priests and burning the bones on the very altars that they had served, thus defiling the altars and executing judgment on the priests. No doubt there were much violence and a strong strain of the 'wrath of man' in all this. Iconoclasts are wont to be 'violent'; and men without convictions, or who are partisans of what the iconoclasts are rooting out, are horrified at their want of 'moderation.' But though violence is always unchristian, indifference to rampant evils is not conspicuously more Christian, and, on the whole, you cannot throttle snakes in a graceful attitude or without using some force to compress the sinuous neck. The restoration of the Temple comes after the cleansing of the land, in Chronicles, and naturally in the order of events, for the casting out of idols must always precede the building or repairing of the Temple of God. Destructive work is very poor unless it is for the purpose of clearing a space to build the Temple on. Happy the man or the age which is able to do both! Josiah and Joash worked at restoring the Temple in much the same fashion, but Josiah had a priesthood more interested than Joash had. But we may note one or two points in his restoration. He had put his personal effort into the preparatory extirpation of idols, but he did not need to do so now. He could work this time by deputy. And it is noteworthy that he chose 'laymen' to carry out the restoration. Perhaps he knew how Joash had been balked by the knavery of the priests who were diligent in collecting money, but slow in spending it on the Temple. At all events, he delegated the work to three highly-placed officials, the secretary of state, the governor of Jerusalem, and the official historian. It appears that for some time a collection had been going on for Temple repairs; probably it had been begun six years before, when the 'purging' of the land began. It had been carried on by the Levites, and had been contributed to even by 'the remnant of Israel' in the northern kingdom, who, in their forlorn weakness, had begun to feel the drawings of ancient brotherhood and the tie of a common worship. This fund was in the keeping of the high priest, and the three commissioners were instructed to require it from him. Here 2 Kings is clearer than our passage, and shows that what the three officials had mainly to do was to get the money from Hilkiah, and to hand it over to the superintendents of the works.