Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and EcclesiastesMaclaren, Alexander
Religion
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes
The memory of Ezra the scribe has scarcely had fairplay among
Bible-reading people. True, neither his character nor the incidents of
his life reach the height of interest or of grandeur belonging to the
earlier men and their times. He is no hero, or prophet; only a scribe;
and there is a certain narrowness as well as a prosaic turn about his
mind, and altogether one feels that he is a smaller man than the
Elijahs and Davids of the older days. But the homely garb of the
scribe covered a very brave devout heart, and the story of his life
deserves to be more familiar to us than it is.
This scrap from the account of his preparations for the march from
Babylon to Jerusalem gives us a glimpse of a high-toned faith, and a
noble strain of feeling. He and his company had a long weary journey
of four months before them. They had had little experience of arms and
warfare, or of hardships and desert marches, in their Babylonian
homes. Their caravan was made unwieldy and feeble by the presence of a
large proportion of women and children. They had much valuable
property with them. The stony desert, which stretches unbroken from
the Euphrates to the uplands on the east of Jordan, was infested then
as now by wild bands of marauders, who might easily swoop down on the
encumbered march of Ezra and his men, and make a clean sweep of all
which they had. And he knew that he had but to ask and have an escort
from the king that would ensure their safety till they saw Jerusalem.
Artaxerxes' surname, 'the long-handed,' may have described a physical
peculiarity, but it also expressed the reach of his power; his arm
could reach these wandering plunderers, and if Ezra and his troop were
visibly under his protection, they could march secure. So it was not a
small exercise of trust in a higher Hand that is told us here so
simply. It took some strength of principle to abstain from asking what
it would have been so natural to ask, so easy to get, so comfortable
to have. But, as he says, he remembered how confidently he has spoken
of God's defence, and he feels that he must be true to his professed
creed, even if it deprives him of the king's guards. He halts his
followers for three days at the last station before the desert, and
there, with fasting and prayer, they put themselves in God's hand; and
then the band, with their wives and little ones, and their
substance,--a heavily-loaded and feeble caravan,--fling themselves
into the dangers of the long, dreary, robber-haunted march. Did not
the scribe's robe cover as brave a heart as ever beat beneath a
breastplate?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account