Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and EcclesiastesMaclaren, Alexander
Religion
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes
There is no way of helping men out by bearing what they bear. No man
will ever lighten a sorrow of which he has not himself felt the
pressure. Jesus Christ's Cross, to which we are ever appealing as the
ground of our redemption and the anchor of our hope, is these, thank
God! But it is more than these. It is the pattern for our lives, and
it lays down, with stringent accuracy and completeness, the enduring
conditions of helping the sinful and the sorrowful. The 'saviours of
society' have still, in lower fashion, to be crucified. Jesus Christ
would never have been 'the Lamb of God that bore away the sins of the
world' unless He Himself had 'taken our infirmities and borne our
sicknesses.' No work of any real use will be done except by those
whose hearts have bled with the feeling of the miseries which they set
themselves to cure.
Oh! we all want a far fuller realisation of that sympathetic spirit of
the pitying Christ, if we are ever to be of any use in the world, or
to help the miseries of any of our brethren. Such a sorrowful and
participating contemplation of men's sorrows springing from men's sins
will give tenderness to our words, will give patience, will soften our
whole bearing. Help that is flung to people, as you might fling a bone
to a dog, hurts those whom it tries to help, and patronising help is
help that does little good, and lecturing help does little more. You
must take blind beggars by the hand if you are going to make them see;
and you must not be afraid to lay your white, clean fingers upon the
feculent masses of corruption in the leper's glistening whiteness if
you are going to make him whole. Go down in order to lift, and
remember that without sympathy there is no sufficient help, and
without communion with Christ there is no sufficient sympathy.
III. Thirdly, such realisation of surrounding sorrows should drive to
communion with God.
Nehemiah wept and mourned, and that was well. But between his weeping
and mourning and his practical work there had to be still another link
of connection. 'He wept and mourned,' and because he was sad he turned
to God, 'and I fasted and prayed certain days.' There he got at once
comfort for his sorrows, his sympathies, and deepening of his
sympathies, and thence he drew inspiration that made him a hero and a
martyr. So all true service for the world must begin with close
communion with God.
Public-domain text, read in full here on John Shaqi.
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