Still further, need I remind you that if we have found anything in Jesus Christ which has been peace and rest for ourselves, Christ has thereby called us to this work? He has found and saved us, not only for our own personal good. That, of course, is the prime purpose of our salvation, but not its exclusive purpose. He has saved us, too, in order that the Word may be spread through us to those beyond. 'The Kingdom of Heaven is like leaven, which a woman took and hid in three measures of meal until the whole was leavened,' and every little bit of the dough, as it received into itself the leaven, and was transformed, became a medium for transmitting the transformation to the next particle beyond it and so the whole was at last permeated by the power. We get the grace for ourselves that we may pass it on; and as the Apostle says: 'God hath shined into our hearts that we might give the light of the knowledge of the glory of God in the face of Jesus Christ.' And you can do it, you Christian men and women, every one of you, and preach Him to somebody. The possession of His love gives the commission; ay! and it gives the power. There is nothing so mighty as the confession of personal experience. Do not you think that when that first of Christian converts, and first of Christian preachers went to his brother, all full of what he had discovered, his simple saying, 'We have found the Messias,' was a better sermon than a far more elaborate proclamation would have been? My brother! if you have found Him, you can say so; and if you can say so, and your character and your life confirm the words of your lips, you will have done more to spread His name than much eloquence and many an orator. All can preach who can say, 'We have found the Christ.' The last word I have to say is this: there is no other body that can do it but you. They say:--'What an awful thing it is that there are no churches or chapels in these outcast districts!' If there were they would be what the churches and chapels are now--half empty. Bricks and mortar built up into ecclesiastical forms are not the way to evangelise this or any other country. It is a very easy thing to build churches and chapels. It is not such an easy thing--I believe it is an impossible thing (and that the sooner the Christian church gives up the attempt the better)--to get the godless classes into any church or chapel. Conducted on the principles upon which churches and chapels must needs at present be conducted, they are for another class altogether; and we had better recognise it, because then we shall feel that no multiplication of buildings like this in which we now are, for instance, is any direct contribution to the evangelisation of the waste spots of the country, except in so far as from a centre like this there ought to go out much influence which will originate direct missionary action in places and fashions adapted to the outlying community.