Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and EcclesiastesMaclaren, Alexander
Religion
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes
But then, besides that, there is another fault: not a fault in the
sense of crime or sin, but a fault (and a great one) in the sense of
error and misapprehension. We as Christians do not take the position
which we have a right to take and that we are bound to take. Men
venture themselves upon God's word as they do on doubtful ice, timidly
putting a light foot out, to feel if it will bear them, and always
having the tacit fear, 'Now, it is going to crack!' You must cast
yourselves on God's Gospel with all your weight, without any hanging
back, without any doubt, without even the shadow of a suspicion that
it will _give_--that the firm, pure floor will give, and let you
through into the water! A Christian shrink from saying what the
Apostle said, 'I _know_ in whom I have believed, and am persuaded
that He is able to keep that which I have committed to Him until that
day'! A Christian fancy that salvation is a future thing, and forget
that it is a present thing! A Christian tremble to profess 'assurance
of hope,' forgetting that there is no hope strong enough to bear the
stress of a life's sorrows, which is not a conviction certain as one's
own existence! Brethren! understand that the Gospel is a Gospel which
brings a present salvation; and try to feel that it is not
presumption, but simply acting out the very fundamental principle of
it, when you are not afraid to say, 'I _know_ that my Redeemer is
yonder, and I _know_ that He loves me!' Try to feel, I say, that
by faith you have a right to take that position, 'Now, we _know_
that we are the sons of God'; that you have a right to claim for
yourselves, and that you are falling beneath the loftiness of the gift
that is given to you unless you do claim for yourselves, the place of
sons, accepted, loved, sure to be glorified at God's right hand. Am I
teaching presumption? am I teaching carelessness, or a dispensing with
self-examination? No, but I am saying this: If a man have once felt,
and feel, in however small and feeble a degree, and depressed by
whatsoever sense of daily transgressions, if he feel, faint like the
first movement of an imprisoned bird in its egg, the feeble pulse of
an almost imperceptible and fluttering faith beat--then that man has a
right to say, 'God is mine!'
Public-domain text, read in full here on John Shaqi.
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