Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and EcclesiastesMaclaren, Alexander
Religion
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes
But do not let us forget that this text in its connection may teach us
another thought. The transitory 'times that went over' Israel's king
are all recorded imperishably on the pages here, and so, though
condensed into narrow space, the record of the fleeting moments lives
for ever, and 'the books shall be opened, and men shall be judged
according to their works.' We are writing an imperishable record by
our fleeting deeds. Half a dozen pages carry all the story of that
stormy life of Israel's king. It takes a thousand rose-trees to make a
vial full of essence of roses. The record and issues of life will be
condensed into small compass, but the essence of it is eternal. We
shall find it again, and have to drink as we have brewed when we get
yonder. 'Be not deceived, God is not mocked, for whatsoever a man
soweth that shall he also reap.' 'There is a time to sow,' and that is
the present life; 'and there is a time to gather the fruits' of our
sowing, and that is the time when times have ended and eternity is
here.
THE SECOND BOOK OF CHRONICLES
THE DUTY OF EVERY DAY
'Then Solomon offered burnt offerings unto the Lord ... Even after a
certain rate every day.'--(A.V.)
'Then Solomon offered burnt offerings unto the Lord, even as the duty
of every day required it.'--2 Chron. viii. 12-13 (R. V.).
This is a description of the elaborate provision, in accordance with
the commandment of Moses, which Solomon made for the worship in his
new Temple. The writer is enlarging on the precise accordance of the
ritual with the regulations laid down in the law. He expresses, by the
phrase which we have taken as our text, not only the accordance of the
worship with the commandment, but its unbroken continuity, and also
the variety in it, according to the regulations for different days.
For the verse runs on, 'on the Sabbaths, and on the new moons, and on
the solemn feasts, three times in the year, even in the Feast of
unleavened bread, and in the Feast of weeks, and in the Feast of
Tabernacles.' There were, then, these characteristics in the ritual of
Solomon's Temple, precise compliance with the Divine commandment,
unbroken continuity, and beautiful flexibility and variety of method.
But passing altogether from the original application of the words, I
venture to do now what I very seldom do, and that is, to take this
verse as a kind of motto. 'Even according as the duty of every day
required'; the phrase may suggest three thoughts: that each day has
its own work, its own worship, and its own supplies, 'even as the duty
of every day required.'
Each day has its own work.
Public-domain text, read in full here on John Shaqi.
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