Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and EcclesiastesMaclaren, Alexander
Religion
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes
Liberty is unrestrained power to do what we ought. Man must be subject
to law. The solemn imperative of duty is omnipresent and sovereign. To
do as we like is not freedom, but bondage to self, and that usually
our worst self, which means crushing or coercing the better self. The
choice is to chain the beast in us or to clip the wings of the angel
in us, and he is a fool who conceits himself free because he lets his
inferior self have its full swing, and hustles his better self into
bondage to clear the course for the other. There is but one
deliverance from the sway of self, and it is realised in the liberty
wherewith Christ has made us free. To make self our master inevitably
leads to setting beggars on horseback and princes walking. Passion,
the 'flesh' is terribly apt to usurp the throne within when once God
is dethroned. Then indulgence feeds passion, and deeper draughts
become necessary in order to produce the same effects, and cravings,
once allowed free play, grow in ravenousness, while their pabulum
steadily loses its power to satisfy. The experience of the undevout
sensualist is but too faithful a type of that of all undevout livers,
in the failure of delights to delight and of acquisitions to enrich,
and in the bondage, often to nothing more worthy to be obeyed than
mere habit, and in the hopeless incapacity to shake off the adamantine
chains which they have themselves rivetted on their limbs. There are
endless varieties in the forms which the service of self assumes,
ranging from gross animalism, naked and unashamed, up to refined and
cultured godlessness, but they are one in their inmost character, one
in their disabling the spirit from a free choice of its course, one in
the limitations which they impose on its aspirations and
possibilities, one in the heavy yoke which they lay on their vassals.
The true liberty is realised only when for love's dear sake we
joyously serve God, and from the highest motive enrol ourselves in the
household of the highest Person, and by the act become 'no more
servants but sons.' Well may we all pray--
'Lord! bind me up, and let me lie
A prisoner to my liberty,
If such a state at all can be
As an imprisonment, serving Thee.'
God's service brings solid good, the world's is vain and empty.
Public-domain text, read in full here on John Shaqi.
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