Expositions of Holy Scripture: St. John Chaps. XV to XXIMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. John Chaps. XV to XXI
Maclaren, Alexander
Bible. John -- Commentaries
Notice, still further, that our Lord here ranks that subsequent
teaching before all that He said upon earth, great and precious as it
was. Now I do not mean for one moment to allege that fresh
communications of truth, uncontained in Scripture, are given to us in
the age-long and continuous teaching of Jesus Christ. That I do not
suppose to be the meaning of the great promises before us, for the
facts of revelation were finished when He ascended, and the inspired
commentary upon the facts of revelation was completed with these
writings which follow the Gospels in our New Testament. But Christ's
teaching brings us up to the understanding of the facts and of the
commentary upon them which Scripture contains, so that what was parable
or proverb, dimly apprehended, mysterious and enigmatical when it was
spoken, and what remains mysterious and enigmatical to us until we grow
up to it, gradually becomes full of significance and weighty with a
plain and certain meaning. This is the teaching which goes on through
the ages--the lifting of His children to the level of apprehending more
and more of the inexhaustible and manifold wisdom which is stored for
us in this Book. The mine has been worked on the surface, but the
deeper it goes the richer is the lode; and no ages will exhaust the
treasures that are hid in Christ Jesus our Lord.
He uses the new problems, the new difficulties, the new circumstances
of each successive age, and of each individual Christian, in order to
evolve from His word larger lessons, and to make the earlier lessons
more fully and deeply understood. And this generation, with all its new
problems, with all its uneasiness about social questions, with all its
new attitude to many ancient truths, will find that Jesus Christ is, as
He has been to all past generations,--the answer to all its doubts,
using even these doubts as a means of evolving the deeper harmonies of
His Word, and of unveiling in the ancient truth more than former
generations have seen in it. 'Brethren, I write unto you no new
commandment. Again, a new commandment I write unto you.' The
inexhaustible freshness of the old word taught us anew, with deeper
significance and larger applications, by the everlasting Teacher of the
Church, is the hope that shines through these words. I commend to you,
dear brethren, the one simple, personal question, Have I submitted
myself to that Teacher, and said to men and systems and preachers and
books and magazines, and all the rest of the noisy and clamorous
tongues that bewilder under pretence of enlightening this
generation--have I said to them all, 'Hold your peace! and let me, in
the silence of my waiting soul, hear the Teacher Himself speak to me.
Speak, Lord! for Thy servant heareth. Teach me Thy way and lead me, for
Thou art my Master, and I the humblest of Thy scholars'?
II. In the next place, another of the glad features of this dawning day
is that it is to be a day of desires based upon Christ, and Christlike.
Public-domain text, read in full here on John Shaqi.
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