Expositions of Holy Scripture: St. John Chaps. XV to XXIMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. John Chaps. XV to XXI
Maclaren, Alexander
Bible. John -- Commentaries
So, dear friends! it all comes to this--make sure that you have hold of
the whole Christ for yourselves. His earthly life is little without the
celestial halo that rings it round. His life is nothing without His
death. His death without His resurrection and ascension maybe a little
more pathetic than millions of other deaths, but is nothing, really, to
us. And the life and death and resurrection are not apprehended in
their fullest power until they are set between the eternal glory before
and the eternal glory after.
These four facts--the dwelling in the Father; the voluntary coming to
earth; the voluntary leaving earth; and, again, the dwelling with the
Father--are the walls of the strong fortress into which we may flee and
be safe. With them it 'stands four square to every wind that blows.'
Strike away one of them, and it totters into ruin. Make the whole
Christ your Christ; for nothing less than the whole Christ, 'conceived
of the Holy Ghost, born of the Virgin Mary, ... crucified, dead, and
buried, ... ascended into Heaven, and sitting at the right hand of
God,' is strong enough to help your infirmities, vast enough to satisfy
your desires, loving enough to love you as you need, or able to deliver
you from your sins, and to lift you to the glories of His own Throne.
GLAD CONFESSION AND SAD WARNING
'His disciples said unto Jesus, Lo! now speakest Thou plainly, and
speakest no proverb. Now are we sure that Thou knowest all things, and
needest not that any man should ask Thee: by this we believe that Thou
earnest forth from God. Jesus answered them, Do ye now believe? Behold,
the hour cometh, yea, is now come, that ye shall be scattered, every
man to his own, and shall leave Me alone: and yet I am not alone,
because the Father is with Me.'--JOHN xvi. 29-32.
The first words of these wonderful discourses were, 'Let not your heart
be troubled.' They struck the key-note of the whole. The aim of all was
to bring peace and confidence unto the disciples' spirits. And this
joyful burst of confession which wells up so spontaneously and
irrepressibly from their hearts, shows that the aim has been reached.
For a moment sorrow, bewilderment, dullness of apprehension, had all
passed away, and the foolish questioners and non-receptive listeners
had been lifted into a higher region, and possessed insight, courage,
confidence. The last sublime utterance of our Lord had gathered all the
scattered rays into a beam so bright that the blindest could not but
see, and the coldest could not but be warmed.
Public-domain text, read in full here on John Shaqi.
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