Expositions of Holy Scripture: St. John Chaps. XV to XXIMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. John Chaps. XV to XXI
Maclaren, Alexander
Bible. John -- Commentaries
These men were perfectly sincere, and there was a glow of gladness in
their hearts, and a real though imperfect faith when they spoke. In an
hours time where were they?
We often deal far too hard measure to these poor disciples, in our
estimate of their conduct at that critical moment. We talk about them
as cowards. Well, they were better and they were worse than cowards;
for their courage failed second, but their faith had failed first. The
Cross made them dastards because it destroyed their confidence in Jesus
Christ.
'We _trusted_.' Ah! what a world of sorrow there is in those two final
letters of that word! 'We trusted that it had been He who should have
redeemed Israel.' But they do not trust it any more, and so why should
they put themselves in peril for One on whom their faith can no longer
build?
Would we have been any better if we had been there? Suppose you had
stood afar off and seen Jesus die on the cross, would your faith have
lived? Do we not know what it is to be a great deal more exuberant in
our professions of faith--and real faith it is, no doubt--in some quiet
hour when we are with Him by ourselves, than when swords are flashing
and we are in the presence of His antagonists? Do we not know what it
is to grasp conviction at one moment, and the next to find it gone like
a handful of mist from our clutch? Is our Christian life always lived
upon one high uniform level? Have we no experience of hours of
exhaustion coming after deep religious emotion? 'Let him that is
without sin among you cast the first stone'; there will not be many
stones flung if that law be applied. Let us all, recognising our own
weakness, trust to nothing, either in our convictions or our emotions,
but only to Him, and cry, 'Hold Thou me up, and I shall be safe!'
III. Lastly, note the lonely Christ and His companion.
'Ye shall leave Me alone'; there is sadness, though it be calm, in that
clause, and then, I suppose, there was a moment's pause before the
quiet voice began again: 'And yet I am not alone, for the Father is
with Me.' There are two currents there, both calm; but the one bright
and the other dark.
Jesus was the loneliest man that ever lived. All other forms of human
solitude were concentrated in His. He knew the pain of unappreciated
aims, unaccepted love, unbelieved teachings, a heart thrown back upon
itself. No man understood Him, no man knew Him, no man deeply and
thoroughly loved Him or sympathised with Him, and He dwelt apart. He
felt the pain of solitude more sharply than sinful men do. Perfect
purity is keenly susceptible; a heart fully charged with love is
wounded sore when the love is thrown back, and all the more sorely the
more unselfish it is.
Public-domain text, read in full here on John Shaqi.
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