Christ says that His end, an end which is surely attained in the declaration of the divine name, is that 'the love wherewith Thou hast loved Me may be in them.' We are here touching upon heights too dizzy for free and safe walking, on glories too bright for close and steady gaze. But where Christ has spoken we may reverently follow. Mark, then, that marvellous thought of the identity between the love which was His and the love which is ours. 'From everlasting' that divine love lay on the Eternal Word which in the hoary beginning, before the beginning of creatures, 'was with God, and was God.' The deepest conception that we can form of the divine nature is of a Being who in Himself carries the Subject and the Object of an eternal love, which we speak of in the deep emblem of 'the Word,' and the God with whom He eternally 'was.' That love lay upon Christ, without limitation, without reservation, without interruption, finding nothing there from which it recoiled, and nothing there which did not respond to it. No mist, no thunderstorm, ever broke that sunshine, no tempest ever swept across that calm. Continuous, full, perfect was the love that knit the Father to the Son, and continuous, full, and perfect was the consciousness of abiding in that love, which lay like light upon the spirit of Him that said 'I delight to do Thy will.' 'The Father hath not left Me alone.' And all that love Christ gives to us as deep, as continuous, as unreserved. Our consciousness of God's love is meant by Christ to be like His own. Alas! alas! is that our experience, Christian people? The sun always shines on the rainless land of Egypt, except for a month or two in the year. The contrast between the unclouded blue and continuous light and heat there, and our murky skies and humid atmosphere, is like the contrast between our broken and feeble consciousness of the shining of the divine love and the uninterrupted glory of light and joy of communion which poured on Christ's heart. But it is possible for us indefinitely to approximate to such an experience; and the way by which we reach it is that plain and simple one of accepting Christ's declaration of the Father's name. IV. And so, lastly, notice the indwelling Christ who makes our participation in the divine love possible: 'And I in them.'