Expositions of Holy Scripture: St. John Chaps. XV to XXIMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. John Chaps. XV to XXI
Maclaren, Alexander
Bible. John -- Commentaries
Some pity may have stirred in the crowd, but the priests and their
immediate dependants silenced it by their yell of fresh hate at the
sight of the prisoner. Note how John gives the very impression of the
fierce, brief roar, like that of wild beasts for their prey, by his
'Crucify, crucify!' without addition of the person. Pilate lost
patience at last, and angrily and half seriously gives permission to
them to take the law into their own hands. He really means, 'I will not
be your tool, and if my conviction of "the Man's" innocence is to be of
no account, _you_ must punish Him; for _I_ will not.' How far he meant
to abdicate authority, and how far he was launching sarcasms, it is
difficult to say. Throughout he is sarcastic, and thereby indicates his
weakness, indemnifying himself for being thwarted by sneers which sit
so ill on authority.
But the offer, or sarcasm, whichever it was, missed fire, as the appeal
to pity had done, and only led to the production of a new weapon. In
their frantic determination to compass Jesus' death, the rulers
hesitate at no degradation; and now they adduced the charge of
blasphemy, and were ready to make a heathen the judge. To ask a Roman
governor to execute their law on a religious offender, was to drag
their national prerogative in the mud. But formal religionists,
inflamed by religious animosity, are often the degraders of religion
for the gratification of their hatred. They are poor preservers of the
Church who call on the secular arm to execute their 'laws.' Rome went a
long way in letting subject peoples keep their institutions; but it was
too much to expect Pilate to be the hangman for these furious priests,
on a charge scarcely intelligible to him.
What was Jesus doing while all this hell of wickedness and fury boiled
round Him? Standing there, passive and dumb, 'as a sheep before her
shearers,' Himself is the least conspicuous figure in the history of
His own trial. In silent communion with the Father, in silent
submission to His murderers, in silent pity for us, in silent
contemplation of 'the joy that was set before Him,' He waits on their
will.
Public-domain text, read in full here on John Shaqi.
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