Mary had seen the tomb empty, and springs to the conclusion that 'they'--some unknown persons--have taken away the dead body, which, with clinging love that tries to ignore death, she still calls 'the Lord.' Possibly she may have thought that the resting-place in Joseph's new sepulchre was only meant for temporary shelter (ver. 15). At all events the corpse was gone, and the fact suggested no hope to her. How often do we, in like manner, misinterpret as dark what is really pregnant with light, and blindly attribute to 'them' what Jesus does! A tone of mind thus remote from anticipation of the great fact is a precious proof of the historical truth of the resurrection; for here was no soil in which hallucinations would spring, and such people would not have believed Him risen unless they had seen Him living. II. Peter and John at the tomb, the dawning of faith, and the continuance of bewildered wonder. In the account, we may observe, first, the characteristic conduct of each of the two. Peter is first to set out, and John follows, both men doing according to their kind. The younger runs faster than his companion. He looked into the tomb, and saw the wrappings lying; but the reverent awe which holds back finer natures kept him from venturing in. Peter is not said to have looked before entering. He loved with all his heart, but his love was impetuous and practical, and he went straight in, and felt no reason why he should pause. His boldness encouraged his friend, as the example of strong natures does. Some of my readers will recall Bushnell's noble sermon on 'Unconscious Influence' from this incident, and I need say no more about it. Observe, too, the further witness of the folded grave-clothes. John from outside had not seen the napkin, lying carefully rolled up apart from the other cloths. It was probably laid in a part of the tomb invisible from without. But the careful disposal of these came to him, when he saw them, with a great flash of illumination. There had been no hurried removal. Here had been no hostile hands, or there would not have been this deliberation; nor friendly hands, or there would not have been such dishonour to the sacred dead as to carry away the body nude. What did it mean? Could He Himself have done for Himself what He had bade them do for Lazarus? Could He have laid aside the garments of the grave as needing them no more? 'They have taken away'--what if it were not 'they' but He? No trace of hurry or struggle was there. He did 'not go out with haste, nor go by flight,' but calmly, deliberately, in the majesty of His lordship over death, He rose from His slumber and left order in the land of confusion.