Expositions of Holy Scripture: St. John Chaps. XV to XXIMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. John Chaps. XV to XXI
Maclaren, Alexander
Bible. John -- Commentaries
The reiteration in the interrogation did not express doubt as to the
veracity of the answer, nor dissatisfaction with its terms; but it did
express, and was meant, I suppose, to suggest to Peter and to the
others, that the threefold denial needed to be obliterated by the
threefold confession; and that every black mark that had been scored
deep on the page by that denial needed to be covered over with the
gilding or bright colouring of the triple acknowledgment. And so Peter
thrice having said, 'I know Him not!' Jesus with a gracious violence
forced him to say thrice, 'Thou knowest that I love Thee.' The same
intention to compel Peter to go back upon his past comes out in two
things besides the triple form of the question. The one is the
designation by which he is addressed, 'Simon, son of Jonas,' which
travels back, as it were, to the time before he was a disciple, and
points a finger to his weak humanity before it had come under the
influence of Jesus Christ. 'Simon, son of Jonas,' was the name that he
bore in the days before his discipleship. It was the name by which
Jesus had addressed him, therefore, on that never-to-be-forgotten
turning-point of his life, when he was first brought to Him by his
brother Andrew. It was the name by which Jesus had addressed him at the
very climax of his past life when, high up, he had been able to see
far, and in answer to the Lord's question, had rung out the confession:
'Thou art the Christ, the Son of the living God!' So the name by which
Jesus addresses him now says to him in effect: 'Remember thy human
weakness; remember how thou wert drawn to Me; remember the high-water
mark of thy discipleship, when I was plain before thee as the Son of
God, and remembering all these, answer Me--lovest thou Me?'
The same intention to drive Peter back to the wholesome remembrance of
a stained past is obvious in the first form of the question. Our Lord
mercifully does not persist in giving to it that form in the second and
third instances: 'Lovest thou Me more than these?' More than these,
what? I cannot for a moment believe that that question means something
so trivial and irrelevant as 'Lovest thou Me more than these nets, and
boats, and the fishing?' No; in accordance with the purpose that runs
through the whole, of compelling Peter to retrospect, it says to him,
'Do you remember what you said a dozen hours before you denied Me,
"Though all should forsake Thee, yet will not I"? Are you going to take
that stand again? Lovest thou Me more than these that never discredited
their boasting so shamefully?'
Public-domain text, read in full here on John Shaqi.
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