The unbroken flow of thought, and the many subtle links of connection between the parts, of these inexhaustible last words of our Lord make any attempt at grouping them into sections more or less unsatisfactory and artificial. But I have ventured to throw these, perhaps too many, verses together for our consideration now, because a phrase of frequent recurrence in them manifestly affords a key to their main subject. Notice how our Lord four times repeats the expression, 'These things have I spoken unto you.' He is not so much adding anything new to His words, as rather contemplating the reasons for His speech now, the reasons for His silence before, and the imperfect apprehension of the things spoken which His disciples had, and which led to their making His announcement, thus imperfectly understood, an occasion for sorrow rather than for joy. There is a kind of landing place or pause here in the ascending staircase. Our Lord meditates for Himself, and invites us to meditate with Him, rather upon His past utterances than upon anything additional to them. So, then, whilst it is true that we have in two of these verses a repetition, in a somewhat more intense and detailed form, of the previous warnings of the hostility of the world, in the main the subject of the present section is that which I have indicated. And I take the fourfold recurrence of that clause to which I have pointed as marking out for us the leading ideas that we are to gather from these words. I. There is, first, our Lord's loving reason for His speech. This is given in a double form. 'These things have I spoken unto you, that ye should not be offended.' And, again, 'These things have I told you, that when the time shall come, ye may remember that I told you of them.' These two statements substantially coalesce and point to the same idea.