Now that same principle is true in a modified form about us. How many things there are which we sometimes feel we should like to know, that God has not told us, because we have not yet grown up to the point at which we could apprehend them! Compassed with these veils of flesh and weakness, groping amidst the shadows of time, bewildered by the cross-lights that fall upon us from so many surrounding objects, we have not yet eyes able to behold the ineffable glory. He has many things to say to us about that blessed future, and that strange and awful life into which we are to step when we leave this poor world, but 'ye cannot bear them now.' Let us wait with patience until we are ready for the illumination. For two things go to make revelation, the light that reveals and the eye that beholds. Now one remark before I go further. People tell us, 'Your modern theology is not in the Gospels.' And they say to us, as if they had administered a knockdown blow, 'We stick by Jesus, not Paul.' Well, as I said, I do not admit that there is no 'Pauline' teaching in the Gospels, but I do confess there is not much. And I say, 'What then?' Why, this, then--it is exactly what we were to expect; and people who reject the apostolic form of Christian teaching because it is not found in the Gospels are flying in the face of Christ's own teaching. You say you will take His words as the only source of religious truth. You are going clean contrary to His own words in saying so. Remember that He proclaimed their incompleteness, and referred us, for the fuller knowledge of the truth of God, to a subsequent Teacher. II. So, secondly, mark here the completeness of the truth into which the Spirit guides.