Expositions of Holy Scripture: St. John Chaps. XV to XXIMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. John Chaps. XV to XXI
Maclaren, Alexander
Bible. John -- Commentaries
'I will see you again and your heart shall rejoice.' In other parts of
these closing discourses the form of the promise is the converse of
this, as for instance--'Yet a little while, and ye shall see _Me_.'
Here Christ lays hold of the thought by the other handle, and says,
'_I_ will see you again, and your heart shall rejoice.' Now these two
forms of putting the same mutual relationship, of course, agree, in
that they both of them suggest, as the true foundation of the
blessedness which they promise, the fact of communion with a present
Lord. But they differ from one another in colouring, and in the
emphasis which they place upon the two parts of that communion. '_Ye_
shall see _Me_' fixes attention upon us and our perception of Him. '_I_
will see you' fixes attention rather upon Him and His beholding of us.
'Ye shall see Me' speaks of our going out after Him and being satisfied
in Him. 'I will see you' speaks of His perfect knowledge, of His loving
care, of His tender, compassionate, complacent, ever-watchful eye
resting upon us, in order that He may communicate to us all needful
good.
And so it requires a loving heart on our part, in order to find joy in
such a promise. 'His eyes are as a flame of fire,' and He sees all men;
but unless our hearts cleave to Him and we know ourselves to be knit to
Him by the tender bond of love from Him, accepted and treasured in our
souls, then 'I will see you again' is a threat and not a promise. It
depends upon the relation which we bear to Him, whether it is
blessedness or misery to think that He whose flaming eye reads all
men's sins and pierces through all hypocrisies and veils has it fixed
upon us. The sevenfold utterance of His words to the Asiatic
churches-the last recorded words of Jesus Christ-begins with 'I know
thy works.' It was no joy to the lukewarm professors at Laodicea, nor
to the church at Ephesus which had lost the freshness of its early
love, that the Master knew them; but to the faithful souls in
Philadelphia, and to the few in Sardis, who 'had not defiled their
garments,' it was blessedness and life to feel that they walked in the
sunshine of His face.
Public-domain text, read in full here on John Shaqi.
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