Expositions of Holy Scripture: St. John Chapters I to XIVMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. John Chapters I to XIV
Maclaren, Alexander
Bible. John -- Commentaries
I need not point out to you how far afield Christ's vision goes out
into the dim, waste places, where on the dark mountains the straying
sheep are torn and frightened and starving. I need not dwell upon how
far ahead in the future His glance travels, or how magnificent and how
rebuking to our petty narrowness this great word is. 'There shall be
one _flock_' (not fold); and they shall be one, not because they are
within the bounds of any visible 'fold,' but because they are gathered
round the one Shepherd, and in their common relation to Him are knit
together in unity.
But what sort of a Man is this who considers that His widest work is to
be done by Him after He is dead? 'Them also I _must_ bring.' Thou? how?
when? Surely such words as these, side by side with a clear prevision
of the death that was so soon to come, are either meaningless or the
utterance of an arrogance bordering on insanity, or they anticipate
what an Evangelist declares did take place—that the Lord was 'taken up
into heaven and sat at the right hand of God,' whilst His servants
'went everywhere preaching the Word, the Lord also working with them
and confirming the Word' with the signs He wrought.
'Them also I must bring.' That is not merely a necessity rooted in the
nature of God and the wants of men. It is not merely a necessity
springing from Christ's filial obedience and sense of a mission; but it
is a 'must' of destiny, a 'must' which recognises the sure results of
His passion; a 'must' which implies the power of the Cross to be the
reconciliation of the world. And so for all pessimistic thoughts
to-day, or at any time, and when Christian men's hearts may be
trembling for the Ark of God—although, perhaps, there may be little
reason for the tremor—and in the face of all blatant antagonisms and of
proud Goliaths despising the 'foolishness of preaching,' we fall back
upon Christ's great 'must.' It is written in the councils of Heaven
more unchangeably than the heavens; it is guaranteed by the power of
the Cross; it is certain, by the eternal life of the crucified Saviour,
that He will one day be the King of humanity, and _must_ bring His
wandering sheep to couch in peace, one flock round one Shepherd.
IV. Lastly, we have Christ applying the greatest principle to the
smallest duty.
Public-domain text, read in full here on John Shaqi.
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