Expositions of Holy Scripture: St. John Chapters I to XIVMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. John Chapters I to XIV
Maclaren, Alexander
Bible. John -- Commentaries
But then a wearied and thirsty man is nothing of much importance. But
here is a Man who _humbled Himself_ to be weary and to thirst. The
keynote of this Gospel, the one thought which unlocks all its
treasures, and to the elucidation of which, in all its aspects, the
whole book is devoted, is, 'The Word was made flesh.' Only when you let
in the light of the last utterance of our text, 'I that speak unto thee
am He,' do we understand the pathos, the sublimity, the depth and
blessedness of meaning which lie in the first one, 'Give Me to drink.'
When we see that He bowed Himself, and willingly stretched out His
hands for the fetters, we come to understand the significance of these
traces of His manhood. The woman says, with wonder, 'How is it that
Thou, being a Jew, askest drink of me?' and that was wonderful. But, as
He hints to her, if she had known more clearly who this Person was,
that seemed to be a Jew, a deeper wonder would have crept over her
spirit. The wonder is that the Eternal Word should need the water of
the well, and should ask it of a poor human creature.
And why this humiliation? He could, as I have said, have wrought a
miracle. He that fed five thousand, He that had turned water into wine
at the rustic marriage-feast, would have had no difficulty in quenching
His thirst if he had chosen to use His miraculous power therefore. But
He here shows us that the true filial spirit will rather die than cast
off its dependence on the Father, and the same motive which led Him to
reject the temptation in the wilderness, and to answer with sublime
confidence, 'Man doth not live by bread alone, but by every word from
the mouth of God,' forbids Him here to use other means of securing the
draught that He so needed than the appeal to the sympathy of an alien,
and the swift compassion of a woman's heart.
And then, let us remember that the motive of this willing acceptance of
the limitations and weaknesses of humanity is, in the deepest analysis,
simply His love to us; as the mediaeval hymn has it, 'Seeking me, Thou
satest weary.'
Public-domain text, read in full here on John Shaqi.
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