Expositions of Holy Scripture: St. John Chapters I to XIVMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. John Chapters I to XIV
Maclaren, Alexander
Bible. John -- Commentaries
Our Lord, in the subsequent part of this conversation, again touches
upon this great metaphor, and suggests one or two characteristics,
blessings, and excellences of it. 'It shall be _in_ him,' it is
something that we may carry about with us in our hearts, inseparable
from our being, free from all possibility of being filched away by
violence, being rent from us by sorrows, or even being parted from us
by death. What a man has outside of him he only seems to have. Our only
real possessions are those which have passed into the substance of our
souls. All else we shall leave behind. The only good is inward good;
and this water of life slakes our thirst because it flows into the
deepest place of our being, and abides there for ever.
Oh! you that are seeking your satisfaction from fountains that remain
outside of you after all your efforts, learn that all of them, by
reason of their externality, will sooner or later be 'broken cisterns
that can hold no water.' And I beseech you, if you want rest for your
souls and stilling for their yearnings, look for it there, where only
it can be found, in Him, who not only dwells in the heavens to rule and
to shower down blessings, but enters into the waiting heart and abides
there, the inward, and therefore the only real, possession and riches.
'It shall be in him a fountain of water.'
It is 'springing up'—with an immortal energy, with ever fresh fulness,
by its own inherent power, needing no pumps nor machinery, but ever
welling forth its refreshment, an emblem of the joyous energy and
continual freshness of vitality, which is granted to those who carry
God in their hearts, and therefore can never be depressed beyond
measure, nor ever feel that the burden of life is too heavy to bear, or
its sorrows too sharp to endure.
It springs up 'into eternal life,' for water must seek its source, and
rise to the level of its origin, and this fountain within a man, that
reaches up ever towards the eternal life from which it came, and which
it gives to its possessor, will bear him up, as some strong spring will
lift the clods that choked its mouth, will bear him up towards the
eternal life which is native to it, and therefore native to him.
Brethren, no man is so poor, so low, so narrow in capacity, so limited
in heart and head, but that he needs a whole God to make him restful.
Nothing else will. To seek for satisfaction elsewhere is like sailors
who in their desperation, when the water-tanks are empty, slake their
thirst with the treacherous blue that washes cruelly along the battered
sides of their ship. A moment's alleviation is followed by the
recurrence, in tenfold intensity, of the pangs of thirst, and by
madness, and death. Do not drink the salt water that flashes and rolls
by your side when you can have recourse to the fountain of life that is
with God.
Public-domain text, read in full here on John Shaqi.
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