'But Jesus answered them, My Father worketh hitherto, and I work. 18. Therefore the Jews sought the more to kill Him, because He not only had broken the Sabbath, but said also that God was His Father, making Himself equal with God. 19. Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of Himself, but what He seeth the Father do: for what things soever He doeth, these also doeth the Son likewise. 20. For the Father loveth the Son, and sheweth Him all things that Himself doeth: and He will shew Him greater works than these, that ye may marvel. 21. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will. 22. For the Father judgeth no man, but hath committed all judgment unto the Son: 23. That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father which hath sent Him. 24. Verily, verily, I say unto you, He that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26. For as the Father hath life in Himself; so hath He given to the Son to have life in Himself; 27. And hath given Him authority to execute judgment also, because He is the Son of Man.'—JOHN v. 17-27. 'The Jews' were up in arms because Jesus had delivered a man from thirty-eight years of misery. They had no human sympathies for the sufferer, whom hope deferred had made sick and hopeless, but they shuddered at the breach of the Sabbath. 'Sacrifice' was more important in their view than 'mercy.' They did not acknowledge that the miracle proved Christ's Messiahship, but they were quite sure that doing it on the Sabbath proved His wickedness. How formalism twists men's judgments of the relative magnitude of form and spirit! Jesus' vindication of His action roused them still farther, for He put it on a ground which seemed to them nothing short of blasphemy: 'My Father worketh even until now, and I work.' They fastened on one point in that great saying, namely, that it claimed Sonship in a special sense, and vindicated His right to disregard the Sabbath law on that ground. God's rest is not inaction. 'Preservation is a continual creation.' All being subsists because God is ever working. The Son co-operates with the Father, and for Him, as for the Father, the Sabbath law does not apply. The charge of breaking the Sabbath fades into insignificance before the sin, in the objectors' eyes, of making such claims. Therefore our Lord proceeds to expand and justify them.