And here the Evangelist would have us suppose that, in like manner, the very name which the fountain bore (whether as being an outgush from beneath the Temple rock, or whether as being the gift of God) as applicable to Himself. The lesson to be learned is that the fountain in which we have to be cleansed 'from sin and from uncleanness,' whose waters are the lotion that will give eyesight to the blind, the true 'fountain of perpetual youth,' which men have sought for in every land, is Christ Himself. In Him we have the welling forth of the heart of God, the water of life, the water of gladness, the immortal stream of which 'whoso drinketh shall never thirst,' and which, touching the blind eyeballs, washes away obscuration and gives new power of vision. III. Then, still further, we have here our Lord suspending healing on obedience. 'Go and wash.' As He said to the impotent man: 'Stretch forth thine hand'; as He said to the paralytic in this Gospel: 'Take up thy bed and walk'; so here He says, 'Go and wash.' And some friendly hand being stretched out to the blind man, or he himself feeling his way over the familiar path, he comes to the pool and washes, and returns seeing. There is a double lesson there, on which I have no need to dwell. There is, first, the general truth that healing is suspended by Christ on compliance with His conditions. He does not simply say to any man, Be whole. He could and did say so sometimes in regard to bodily healing. But He cannot do so as regards the cure of our blind souls. To the sin-sick and sin-blinded man He says, 'Thou shalt be whole, if'—or 'I will make thee whole, provided that'—what?—provided that thou goest to the fountain where He has lodged the healing power. The condition on which sight comes to the blind is compliance with Christ's invitation, 'Come to Me; trust in Me; and thou shalt be whole.' Then there is a special lesson here, and that is, Obedience brings sight. 'If any man will do His will he shall know of the doctrine.' Are there any of you groping in darkness, compassed about with theological perplexities and religious doubts? Obey what you know. Do what you see clearly you ought to do. Bow your wills to the recognised truth. He who has turned all his knowledge into action will get more knowledge as soon as he needs it. 'Go and wash; and he went, and came seeing.' IV. And now, lastly, we have here our Lord shadowing His highest work as the Healer of blind souls. It is impossible for me to enter upon that wonderfully dramatic and instructive narrative which follows the account of the miracle, and describe the controversies between the sturdy, quick-witted, candid, blind man, and the narrow, bitter Pharisees. But just notice one or two points.